
This piece is based on a policy paper by Thomas F. Lynch III entitled "The 80 Percent Solution: The Strategic Defeat of bin Laden's al-Qaeda and Implications for South Asian Security," published on February 3, 2012 by the New America Foundation's National Security Studies Program. To read the entire 30-page paper, please click here.
With the death of Osama bin Laden in May 2011, the United States and Western governments scored a major but still underappreciated victory in the nearly decade-and-a-half-old war against al-Qaeda. Bin Laden's death did not eliminate all of the features of al-Qaeda that make it dangerous as a factor in terrorism internationally. Its role in assisting regional jihadist groups in strikes against local governments and by inspiring "lone wolf" would-be martyrs in acts of violence will remain with us for many years. Yet the manner in which U.S. intelligence and military operatives found and eliminated bin Laden in Abbottabad, Pakistan, was devastating to three of the five most critical features of bin Laden's al-Qaeda:
Bin Laden's demise also degraded by half - but did not eliminate - the fourth and fifth elements of al-Qaeda's essence: its role as a "vanguard" of a wider network of Sunni Salafi groups and its ability to serve as a key point of inspiration for "lone wolf" terrorists around the globe. As a consequence, the death of Osama bin Laden has produced an 80 percent solution to the problems that this unique terrorist organization poses for Western policymakers.
This 80 percent solution has multiple, important implications. Globally, it means that al-Qaeda's growing isolation from alternative, nonviolent approaches to political change in the Muslim world must be reinforced - and is best reinforced - with a deliberate and visible reduction in the U.S. military footprint in Islamic countries worldwide. Washington can best isolate al-Qaeda and limit its ability to reclaim relevance in the struggle for reform in the Islamic world by quietly enabling security forces in Muslim states to counter al-Qaeda affiliates while simultaneously providing judicious and enduring support for Muslim voices for nonviolent political change.
Yet the most immediate implications of this historic development matter to the trajectory of U.S. policy in South Asia. Bin Laden's demise fundamentally alters the current framework of U.S. and coalition strategy in Afghanistan, and challenges the underpinnings of U.S. policy toward Pakistan.
Al-Qaeda's earliest conception of itself - developed in the late 1980s - included the bedrock function of serving as the base for continuing guerrilla warfare in Afghanistan. Its largely Arab and Egyptian core leadership shared a bond forged in the fight against the Soviet Union and felt the victory over the Soviets in Afghanistan to be of Allah's will and making. Since late 2001, al-Qaeda has shared with the Afghan Taliban a view that Pakistan is the natural location for vital efforts to free Afghanistan from foreign rule - to validate the victory over the Soviet Union in Afghanistan by another successful guerrilla war.
At the same time, the Afghan Taliban and al-Qaeda's core leadership have long diverged in goals and aspirations. These differences were papered over by the personal history between bin Laden and key Afghan Taliban figures - especially the late Younis Khalis, Jalaluddin Haqqani and Mullah Omar. With bin Laden's death, the glue that papered over these fissures is gone. His personal oath (bay'a) to Mullah Omar has no analog with Ayman al-Zawahiri or the cohort of Egyptians and Libyans now at the helm of al-Qaeda's remaining core elements in Pakistan. Al-Qaeda may continue to drape itself in the Taliban flag and proclaim allegiance to Mullah Omar, but with bin Laden's death the Afghan Taliban faces one stark certainty. While it shares a loose but important Salafi jihadist credo with al-Qaeda, it remains dependent on all manner of support for its insurgency from elements within and beholden to the Pakistani security services. Afghan Taliban leaders must calculate their futures based upon this dominant reality. As they do, al-Qaeda's ability to repeat its propaganda performance following the Soviet withdrawal from Afghanistan - taking credit for any (unlikely) defeat of the United States or any important role in the (more likely) successes the Taliban may have in carving out political space in the country - will wither rapidly.
Absent bin Laden, the risks of al-Qaeda's return to unfettered sanctuary in Afghanistan or western Pakistan have dropped dramatically, while the risks of a devastating proxy war between India and Pakistan - nuclear armed nations that have fought three shooting wars and indulged in several other martial crises since 1947 -- over their relative positions in Afghanistan continue to grow. Absent the onset of a stark proxy war between India and Pakistan in Afghanistan, Pakistan's military and intelligence leadership will have very little interest in seeing al-Qaeda again set up shop from which to wage a bloody campaign of international terrorism and will utilize the tools at their disposal to constrain this possibility.
American policy must wake up to the fact that the risks of devastating proxy war between India and Pakistan now dwarf the risks of al-Qaeda's return to unfettered sanctuary and recalibrate its diplomatic energies and military priorities accordingly. The United States must reduce its present focus on killing off every last al-Qaeda affiliated leader or mid-level Haqqani Network operative in Pakistan and pay far more attention to the factors necessary to inhibit proxy war in Afghanistan: a tense but enduring U.S. diplomatic relationship with Pakistan designed to calm its fears that growing Afghan National Security Forces (ANSF) will become an Indian-directed dagger aimed at Pakistan's back, and diplomatic engagement with Pakistan and India on an acceptable political and security framework for Afghanistan into the next decade. NATO force planners then must devise processes to draw down to the residual U.S./coalition military stabilization forces necessary to stay on for the rest of the decade, enforce this essential Indo-Pakistani framework agreement, and serve as a buttress against points of friction or violence in Afghanistan that could descend into the chaos of a proxy war conflict. These vital outcomes will require earnest and difficult negotiations with the Pakistanis, Indians, Afghan Taliban, and northern ethnic groups in Afghanistan. Negotiations focused on these outcomes have not even begun. It is time that they do.
Dr. Thomas F. Lynch III is Distinguished Research Fellow for South Asia and the Near East at the Center for Strategic Research, part of the National Defense University's Institute for National Strategic Studies. The views expressed here are his own and do not reflect the official policy or position of the National Defense University, the Department of Defense, or the U.S. government.
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Just over a year ago a group of twelve men were arrested as part of a long-term investigation led by British intelligence agency MI5 into a network of cells of British Muslims suspected of plotting acts of terrorism. Last week, just as the jury trial was about to get underway, the nine defendants eventually charged in the case chose to plead guilty in the hope of getting reduced sentences. Codenamed Operation Guava and featuring British radical groups, the Internet, Inspire magazine, training camps in Pakistan, prison radicalization and a mysterious character known as "the Bengali," this case brings together a number of different strands in British jihadist terrorism.
The accused plotters were rounded up in four different locations: Birmingham, Cardiff, East London and Stoke-on-Trent, though charges against the Birmingham group were dropped. Four of the men have now admitted to planning on leaving a bomb inside the restroom of the London Stock Exchange (LSE), while the other five pled guilty to various charges of terrorist fundraising, attending terrorist attack planning meetings, or possessing al-Qaeda in the Arabian Peninsula's (AQAP) Inspire magazine. In summing up, the prosecutor highlighted that the group had not actually planned to kill anyone; "their intention was to cause terror and economic harm and disruption." However, "their chosen method meant there was a risk people would be maimed or killed."
The various cells of the plot met independently in their various locations before connecting nationally through radical networks, Dawah (proselytization) stalls run by extremist groups in cities like Cardiff and webforums like PalTalk. They had all met together in person just a couple of times. The prosecution characterized Mohammed Chowdhury of London as the "ring leader" of the network, though it seems to have been less structured than that. The Stoke group in particular developed plans on its own to carry out a bombing campaign in Stoke, and were eager to recruit more members and train in Kashmir. Stories in the media indicated that members of the Cardiff and Stoke groups had been seen at meetings and protests organized by successor groups of al Muhajiroun (the infamous group established in the late 1990s by a cleric now-banned from Britain, Omar Bakri Mohammed). And a picture has emerged of central plotter Mohammed Chowdury holding an Islam4UK placard at one of the organization's events (Islam4UK was a name adopted by al Muhajiroun after a former appellation was added to the list of proscribed terror groups by British authorities). While the role of al Muhajiroun -- or whatever the name of the successor group may be; at other times they have used the names Saved Sect, al Ghurabaa, Muslims Against Crusades, and the one in vogue currently, Ummah United -- as a radicalizer in networks that have produced terrorists has somewhat receded from that of its heyday, this plot showed the potential risks that still linger from the network.
Neighbors of the men detained in Cardiff reported that some members of the group had apparently served time in prison, where it seemed they had picked up radical ideas. A longstanding concern of Western authorities, the potential for prison radicalization had already reared its head this year in the U.K. when it was revealed last month that a British man who had been converted while serving in Feltham Young Offenders Institution was a key figure in an alleged terrorist plot that was disrupted in December in Mombasa, Kenya. He was not the first terrorist to have done time in Feltham; both ‘shoe bomber' Richard Reid and leader of the July 21, 2005 follow-up attempt to attack London's underground system, Muktar Said Ibrahim, passed through their gates.
But the element that has caught the most media attention is the group's use of AQAP's English-language jihadi manual Inspire. The group had downloaded copies of the magazine and were apparently following its advice in trying to plan a terrorist plot. They discussed the idea of copying the parcel bombs sent by the group in October 2010 and using the Royal Mail or DHL to send bombs within the United Kingdom. Where they were planning on sending them was hinted at in a list they had compiled of the addresses of London Mayor Boris Johnson and at least two prominent British rabbis. Members of the group were also trailed as they reconnoitered a number of locations in London, including the London Stock Exchange, the London Eye, Westminster Abbey, the Palace of Westminster, Houses of Parliament, Blackfriars Bridge and the Church of Scientology. The Stoke group discussed leaving bombs in local pubs and clubs. They seemed to have taken Anwar al-Awlaki's injunctions (of which they had collected substantial amounts) to heart, and were eager to strike in the West at any targets that they could find.
But the group also appears to have maintained some connections with more classic aspects of the British jihadi story, and sought to train abroad in Kashmir. Initially, they claimed that their meetings were to find ways of raising money for Kashmir. Indeed, the Stoke group (predominantly made up of Pakistani-Britons, unlike the London and Cardiff groups, which were made up of Bangladeshi-Britons) had decided to travel abroad to obtain training and had already funded the construction of a madrassa in Kashmir that they spoke of using as a training camp for British radicals. Furthermore, they made connections to a mysterious figure named in court only as "the Bengali," after which they had moved forward with putting their ideas into practice, scoping out targets and trying out making bombs.
This plot is not the only one currently making its way through British courts. Late last year, police in Birmingham arrested a group they claimed had discussed suicide bombs and had allegedly made connections with groups in Pakistan. Operation Guava's significance lies in the fact that it brings together a number of different strands in current counter-terrorism concerns in the UK, creating a complex hybrid plot that seems to have been hatched and conceived entirely at home. A textbook example of Leaderless Jihad.
Raffaello Pantucci is an Associate Fellow at the International Center for the Study of Radicalisation (ICSR), and his writing can be found: http://www.raffaellopantucci.com.
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The title of Ken Ballen's recently released book, Terrorists in Love: The Real Lives of Islamic Radicals, is misleading. I put off buying it for some time because of the title, which implied it would provide a sympathetic view of terrorism and constitute yet another rant against "failed" U.S. counterterrorism policies since 9/11.
However, I have always been impressed with the nonprofit organization run by Ken Ballen, Terror Free Tomorrow, and its solid polling work in Pakistan and other Muslim-majority countries. This compelled me to take a closer look at the book, which I ended up reading on a flight to South Asia last fall.
Terrorists in Love is more than a captivating read. It provides fresh insight into how al-Qaeda and its jihadist allies have manipulated young Muslim men into following a hateful and destructive ideology that kills countless innocents -- mostly other Muslims. We have heard a great deal about al-Qaeda's recruitment and training process from U.S. experts, but Ballen describes the terrorism phenomenon in the jihadists' own words, bringing deeper understanding to the issue.
Through interviews and extensive research, Ballen profiles six jihadists, some of whom eventually renounced al-Qaeda. It is the stories of those who become disillusioned with al-Qaeda and its aimless violence that are the most interesting and that need to be publicized more widely. Indeed, exposing first-hand personal accounts of the contradictions and corruption within the terrorist movement likely will hasten its demise -- a process already underway thanks to the elimination of Osama bin Laden and an aggressive drone-missile campaign in Pakistan's tribal border areas.
Ballen acknowledges in his introduction that there are many different paths to becoming a jihadist and that the individual stories in the book should not be viewed as representative of all radical Islamists. The first chapter is a telling eyewitness account of al-Qaeda deceiving a young man into taking his own life and others. Ahmad al-Shayea is a Saudi who at the age of 19 goes to Iraq to fight Americans, after seeing photos of tortured prisoners at Abu Ghraib. It is a story of disillusionment -- one that many other Muslim men would surely have expressed, had they lived to tell about it.
Ahmad al-Shayea is tricked by two Iraqi fighters into driving a truck loaded with explosives, from which the two Iraqis suddenly jump, just before the bombs go off. Ahmad miraculously survives the explosion, and the rest of the chapter recounts his recuperation at an American hospital in Iraq.
After the ordeal, Ahmad retains his steadfast belief in Islam, but he has awoken to the al-Qaeda lie. He proclaims his desire to go on television to tell other young Saudis that "Al-Qaeda was not for Islam; it was not for humanity." And that, "I am a living example of al-Qaeda's hellfire...I want them to see how al-Qaeda tricked me into killing innocent people."
Terrorists in Love pulls no punches in its depiction of the close relationship of the Pakistan military with jihadist terrorism. In one chapter, Malik -- an Afghan refugee who grows up in Pakistan, joins the Taliban, and has personal encounters with Mullah Omar -- becomes disillusioned with the Afghan Taliban when he discovers its reliance on Pakistan's intelligence agency (run by the Army) for training, weapons and funding. Malik feels ashamed that his organization must rely on an army that also receives support from the Americans. However, instead of abandoning jihad, Malik joins the Pakistani Taliban to attack what he views as the double-dealing Pakistani military.
In the fifth chapter, we become acquainted with a Pakistani jihadist whose father is a colonel in the Pakistan Army. The colonel is disdainful toward Islamist extremists and works for the Strategic Plans Division, which controls Pakistan's nuclear arsenal. His responsibilities include keeping Pakistan's nuclear assets out of the hands of extremists, like his own son. The irony of this complex father-son relationship story brings home the reality of the dangers in Pakistan, where the institution in charge of protecting the country's nuclear weapons also arms and trains the Afghan Taliban.
Ballen concludes from his research and interviews that Muslim communities themselves must develop ways to counter extremism, while also acknowledging that the U.S. cannot afford to be complacent against extremists dedicated to killing Americans. His overall recommendation for the U.S. to simply lead by example is unrealistic, however, especially in light of the democratic revolutions sweeping the Middle East, where U.S. silence could contribute to more bloodshed. America should not retreat from actively promoting democratic ideals in the Middle East, as Ballen suggests, particularly since the principles of liberal democratic governance are a powerful antidote to Islamist extremists' message of intolerance, hatred, and repression.
Ballen's work is well worth a read by anyone seeking to understand more fully the complex and multiple factors that drive terrorism. The reader will have to judge whether Ballen was brave or merely naïve in agreeing to meet with extremists at hotels in Islamabad. But the conversations he recorded from those probably ill-advised meetings are eye-opening, and should help U.S. policymakers develop more finely-tuned messages and policies to fight the ideological battle laid bare in Terrorists in Love.
Lisa Curtis is a Senior Research Fellow on South Asia at the Heritage Foundation.
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Audiences around the world were horrified to see the image of Bibi Aisha, a young Afghan girl whose nose had been cut off by her husband and his family, on the cover of an August 2010 issue of TIME Magazine. Western media outlets largely attributed Aisha's case to the Taliban, and portrayed it as a warning ofwhat is to come for Afghan women once the international community withdraws from Afghanistan. The unfortunate reality is, though, that there are many other cases like hers happening today in Afghanistan, despite the presence and efforts of foreign troops and the international community over the last decade. The most recent case to make headlines was that of 15-year-old Sahar Gul, who had been locked in a basement and tortured for five months by her in-laws, allegedly because she refused efforts to force her into prostitution. These crimes were not perpetrated by the Taliban, but instead some of the most extreme manifestations of domestic violence in Afghanistan.
As former Taliban Minister of Foreign Affairs Wakil Ahmed Muttawakil said to me in an interview a year ago when I asked what he thought about the case of Bibi Aisha: "Even when the West are in Afghanistan, these things are still happening. It seems to me to be a family matter, what happened to this woman."In Afghanistan, everything is a family matter, and familial ties will continueto govern Afghan society long after international troops have left the scene. While attention is focused in Kabul on signing documents ensuring women's political participation and securing women's rights, there is very little trickle down from such progress to the majority of Afghan women living in rural areas. Instead of working from the top down, sustainable progress that can take root in conservative Afghan households can only be made by accepting the realities of rural Afghan society and working within existing cultural boundaries.
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For a fallen figure -- one reduced to self-imposed exile in Dubai and London, and dismissed by many as apolitical has-been -- Pervez Musharraf sure is hogging an impressive share of the spotlight.
In late 2010, after announcing (from London) the formation of his new political party, the All Pakistan Muslim League (APML), and revealing his intention to return to Pakistan to contest the 2013 elections, the former president and army chief hit the lecture circuit. In Washington, he spoke to beyond-capacity and often supportive crowds. Watching him glad hand and back slap people outside the Woodrow Wilson Center in Washington last July, after having delivered an address to hundreds of people, I was struck by his resemblance to a U.S. political candidate.
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As the wars in Iraq and Afghanistan wind down, the muchneeded conversation over counterinsurgency (COIN) has returned. Ryan Evans' COINis dead, long live the COIN attempts to addto this debate, but his efforts fall short, because he and other COINproponents refuse to understand the underlining flaws in counterinsurgency as astrategy. COIN as a strategy cannot work in today's world, given the currentlimitations in available resources, time, and national will.It was a collection of tactics and operational arts developed for twentiethcentury wars of nationalism and communism. Strategy, defined as the ends, ways,and means of American policy, must rise above a collection of disjointedtactics that have no proven cumulative effect.
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When the U.S. Army and Marine Corps released their FieldManual (FM) 3-24, Counterinsurgency, in2006, key military leaders and civilian advisers promised a different kind ofwarfare. Written as Iraq crumbled, the manual institutionalized key tacticaland operational methods that were geared to fighting against irregular armedfoes, rather than the maneuver warfare most of the U.S. military had preferred.The new theory was based around several key principles, including proportionateand precise use of force to minimize civilian casualties, separating insurgentgroups from local populations, protecting populations from the insurgents, theimportance of intelligence-led operations, civil-military unity of effort, andsecurity under the rule of law.
Some of these methods had already been practiced in Iraq byinnovative commanders, but Gen. David Petraeus, who oversaw the process of writingFM 3-24 and later went on to command U.S. forces in the country, was key to theirinstitutionalization and broad implementation in the context of an overalltheater-level strategy.
As President Barack Obama decided to "surge" forces intoAfghanistan in late 2009, former Joint Special Operations Command head Gen.Stanley McChrystal was tasked to follow the Petraeus playbook in Afghanistan.When he was relieved, Petraeus, the man many saw as having helped bringstability to Iraq, was called upon to do it again in Afghanistan. However,success has eluded the International Security Assistance Force (ISAF), whichhas been unableto translate operational progress into strategic success. A number oftriumphant obituaries for counterinsurgency have since emerged, as it becomesclear that the campaign in Afghanistan is failing to deliver on its promises.
There are five inter-related drivers of this cauldron ofdiscontent with COIN: First, the rise of counterinsurgency as a standardpractice in the U.S. military left skeptical American officers and institutionswho preferred emphasizing conventional capabilities (large-scale armoredwarfare, for instance) feeling disenfranchised. Second, the common narrative ofthe war in Iraq viewed (and somestill view) Gen. Petraeus as the hero who brought counterinsurgency (andsubsequently stability) to the country. This narrative alienated some officerswho had already been using some counterinsurgency methods effectively beforethe introduction of FM 3-24. Third, among the commentariat, the caustic domestic political divisions from thefirst phase of the Iraq War, divisions that were aggravated in the lead-up tothe Afghan "surge", remain unhealed. Fourth, the military officers and thinktank scholars who became most closely associated with COIN's rise developed apartially-deserved reputation for cliquishness, self-reference, and conceit.And finally, there has been a dearth of clarity on the goals of the Afghancampaign on the policy and strategy levels.
Col. Gian Gentile (who represents the first, second, andfinal strands of anti-counterinsurgency discontent) presents one of his standardarguments in "COINis Dead: U.S. Army Must Put Strategy Over Tactics." He argues the UnitedStates military has failed in Afghanistan and Iraq because it allowed afascination with the tactical and operational methods of COIN to supersedeimplementation of an actual strategy in those conflicts. In fact, looking atoperations in Iraq and Afghanistan for lessons is a fundamentally misguidedventure, he argues. Rather, we can only view our experiences of the lastdecade as lessons in failure and return to embracing our conventionalcapabilities.
Others are preoccupied with the political battles behind counterinsurgency.Michael Cohen, a vocal critic ofthe war in Afghanistan, refusesto acknowledge that counterinsurgency lessons are worth keeping andinstitutionalizing until advocates of the population-centric approach inAfghanistan "loudly acknowledge - indeed even shout to the hills - that everytime someone recommends fighting a counterinsurgency this is [a] really,really, really bad idea...." This seems akin to arguing that we cannot updateour doctrine on nuclear warfare, expeditionary warfare, and other capabilitiesthat are far more costly until we "shout to the hills" that to use these wouldbe a "really, really, really bad idea." Advocates of maintaining counterinsurgencycapabilities have been happyto acknowledgethese campaigns tendto be long, hard slogs, but Mr. Cohen's criticism does not address the military'sneed to be able to adapt to contingencies as ordered. We cannot wish away theagency of our enemies.
Still others see those who support counterinsurgency's place inthe toolbox of American power as being part of a new "military-industrialcomplex." Major Mike Few, an armor officer (like Colonel Gentile) and editor ofSmall Wars Journal, arguesthat some think tanks and defense contractors have formed a "cottage industry"that champions counterinsurgency for ego and profit at the cost of "trillionsof dollars, thousands of lives and abandoned security projects elsewhere thatcould have benefited our republic exponentially more..."
For one thing, the weaponssystems, equipment, and capabilities necessary for modern "conventional"campaigns are far more costly and more lucrative for defense contractors (the2009 defense industry-subsidized congressional debateabout the F-22 reminded the world that the original military-industrialcomplex is alive, well, and costing the U.S. taxpayer for over-budget,malfunctioning weapons systems of questionable utility). Further, the use ofconventional capabilities against a major power may well take more militarylives than those we have lost in Iraq andAfghanistan. But this aside, our abilities to conduct counterinsurgencyoperations and major combat operations are not mutually exclusive. Moreover, aspeople like Maj. Few understand, John Nagl's Centerfor a New American Security -- the unnamed bogeyman in his critique andothers -- did not decide to go to war in Iraq or Afghanistan. Nagl was merely oneof many in the U.S. Armed Forces who sought to make the campaigns of twoconsecutive Commanders-in-Chief work.
Indeed, the debate surrounding counterinsurgency has becomehighly personal, emotional, and angry. This has been most recently demonstratedby the snideand personalrejoindersto a recent articleteasing out the lessons of Iraq by Dr.David Ucko of the National Defense University. Increasingly for somecritics of counterinsurgency, their opponents are not just wrong, but immoralliars. Yet for all of the heat this debate, it has produced little substantivediscussion of the future of counterinsurgency after the wars in Iraq andAfghanistan, or more broadly the appropriate uses of limited funds andmanpower.
Before declaring the death of counterinsurgency and maligningthose who see value in some of its precepts, analysts should ask if insurgencyis dead. Indeed, the most significant failure of these anti-COIN arguments istheir shared focus on the response to a problem -- counterinsurgency tacticsand strategy -- at the expense of the problem itself. None of these articlesproclaim that "insurgency is dead" because to do so would be absurd. Insurgencylives, and has proven itself throughout history as the best means by which tooppose established political and military power. AsAndrew Exum recently observed, about 80 percent of all conflicts since theend of the Napoleonic Era have been insurgencies or civil wars. Futureinsurgencies are all-but-certain to challenge American interests to the pointthat our civilian political leadership will need to decide if our military willbecome involved in countering them. And if insurgency lives, then so must counterinsurgency.
Critics also make the mistake of particularizing a form of counterinsurgencydesigned during a specific historical period meant to counter a distinctiveform of insurgency known as popularprotracted warfare. If anything, the key failure of counterinsurgency inthe past decade has been the myopic view of the military and key counterinsurgencyproponents that counterinsurgency could only take the form advocated byscholar-practitioners like the French officer David Galula (who developed histheories in Asia before implementing them in Algeria) and the British officerSir Robert Thompson in Malaysia, who were both grappling with different, lessevolved forms of violent struggle than what we have seen in Iraq andAfghanistan. Thus, for critics to proclaim the death of counterinsurgencymakes them guilty of the same error that they often pin on their opponents: relyingon an expired intellectual framework.
The real question is: what form will American counterinsurgencytake in the future? It seems reasonable to argue that "big footprint," "population-centric"counterinsurgency is dead, but "small footprint" counterinsurgency that focuseson security force assistance, Special Operations, and/or foreign internaldefense lives on (see Yemen,the Philippines,and Somalia).But is it really inconceivable that we will ever again conduct another large-scalepopulation-centric counterinsurgency campaign? Those who think it impossible mightconsider how the United States would respond to violence spilling over theborder from catastrophic state failure and humanitarian crisis in Mexico, forinstance.
As always, our choices will be structured by the agency ofour competitors. Therefore, we would be foolish to avoid learning the tacticaland operational as well as the policyand strategic lessons of the last ten years. We must maintain our capabilities and competencies for counterinsurgency,if only because history has shown that they will come in handy again.
How we do this is what we mustdebate and discuss.
Ryan Evans is anassociate fellow at the International Centre for the Study ofRadicalisation and Political Violence and served in Helmand Province, Afghanistan as a Human Terrain TeamSocial Scientist. The views and opinions expressed here do not represent those of theDepartment of the Army, Training and Doctrine Command, or the Human TerrainSystem.
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Two weeks ago, 24-year-old Pakistani-American Jubair Ahmad admittedthat he had been making videos for Lashkar-e-Taiba (LeT) from his Woodbridge,Virginia home under the direction of LeT leader Hafiz Saeed's son Talha. Aroundthe same time, governments on both sides of the Atlantic published findingsinto the link between online activity and terrorism. In the United Kingdom, theHome Office publisheda paper that concluded "the internet does not appear to play a significantrole in AQIR [al Qaeda influenced radicalization]," while in the United States,at a hearing on the Hill, RAND terrorism guru BrianMichael Jenkins concluded that jihadist websites "may create virtualarmies, but these armies remain virtual." But while the link between turningindividuals from passive consumers into active terrorists may be weak, caseslike that of Jubair Ahmad show the important role this virtual army can play inmagnifying the message of al-Qaeda and affiliated groups.
Jubair Ahmed is not the first Western individual who has helpedestablish websites or created video content in support of radical groups. Oneof the earliest was U.K.-based www.azzam.com,established in 1996, which provided a point from which groups in Afghanistanand Chechnya could broadcast their message while also telling potentialrecruits how to contact the groups. In addition, www.azzam.com (using the moniker Azzam Publications) helpedproduce a series of videos and cassette tapes about the fighting in Bosnia andChechnya that venerated fighters in the field.
By the mid-2000s, the Internet had become a more viablevehicle through which videos could not only be sold, but also streamed anddownloaded. Recognizing the value of getting footage from the field out asquickly as possible, al-Qaeda in Iraq (AQI) was at the forefront of a newpractice, turning videos into slick packages that could be uploaded ontoradical forums. But what was most interesting was the revelation in late 2005that British police in London had found a young Moroccan who turned out to be theinfamous online jihadist known as Irhabi007(terrorist007). Using this online handle, Younis Tsoulihad set himself up as a key webmaster and designer for AQI, and was notoriousfor being able to find the webspace needed to publish the grim video Americancontractor Nicholas Berg's beheading.
The novel aspect in Tsouli's case was the fact that AQIleaders noticed his online abilities and started to use him as a key outlet fortheir material. There have been numerous other Western webmasters for importantal-Qaeda linked websites - for example, in Belgium, Malikael-Aroud ran MinbarSoS, a website that provided a forum to recruitFrench-speaking Muslims to fight in Afghanistan. From the sunny Costa Blanca inSpain, FaicalErrai helped run ansaraljihad.net, and provided assistance for radicalsseeking to get to Afghanistan and Chechnya. But Tsouli appears to have been oneof the first Western residents to have been actively solicited by groups in thefield for his technical abilities.
And since Tsouli, we have seen al-Qaeda in the ArabianPeninsula (AQAP) use the skills of a young Pakistani-American radical blogger, SamirKhan, to help them produce Inspiremagazine - a publication that has repeatedly shown up in the hands of recently arrestedterroristplotters. Khan and hisAmerican-Yemeni mentor Anwar al-Awlaki are now both dead, but in a reflectionof the importance that AQAP placed upon al-Awlaki's capacity to reach a Westernaudience through new media, communicationsfound during the U.S. raid on Osama bin Laden'sPakistani compound allegedly include an offer from AQAP leader Nasiral-Wuhayshi to put al-Awlaki in charge of the regional group. Bin Ladendeclined the request, possibly highlighting the different level of importancehe placed upon new media capabilities in comparison to his regional affiliateleader.
A particularly surprising aspect of the Jubair Ahmad case isthe volume of micromanagement that Talha Saeed put into creating the video. Hetells Ahmad what images to include (not ones from the group's infamous Mumbaiattack), where to insert images of his father, the LeT leader, and what musicto have over the video. Saeed is obliged to get someone in America to do thetechnical work for him - quite a long distance from which to direct theproduction of a short YouTube video using easily available technology - whichlikely reflects a greater facility with such technology had by people broughtup in the West.
Just how easy it is to create these videos was seen recentlyin a case in the United Kingdom in which a law student, Mohammad Gul,was convicted of producing YouTube videos that glorified terrorist violence.While clearly the technology to make such videos is something that isuniversal, it does seem as though it is aspirant jihadists in the West who findit easiest to use. There was no evidence that Gul was being directed by foreignterrorist organizations to produce his material, and his case shows the continuedexistence of young Westerners producing radical material on their own. It mayindeed be the case that the virtual armies have yet to fully emerge as activewarriors on the battlefield, but in the meantime they are doing a great deal tokeep the jihadist flame alive on the Web, either by themselves or at thedirection of organized parties.
RaffaelloPantucci is an Associate Fellow at the International Center for the Study ofRadicalisation (ICSR) and the author of the forthcoming "We Love Death AsYou Love Life: Britain's Suburban Mujahedeen" (Hurst/Columbia UniversityPress). His writing can be found at: http://www.raffaellopantucci.com.
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Relations between the United States and Pakistan continue tospiral downwards following the cross-border incident that resulted in the deathof 24 Pakistani troops along the border with Afghanistan last month. In fact, overthe past several months, Pakistan has, according to some accounts, engaged in aseries of actions that ought to worry U.S. decision makers. Far from shiftingits policy on providing support and sanctuary for externally focused militantgroups, Pakistani officials have potentially sought to strengthen their tieswith militants and have reportedly started negotiations with a key militantcommander Wali ur-Rehman,a Waziristan-based commander on the U.S. State Department's list of foreignterrorists, and MaulviFaqir Mohammad, the leader of the Pakistani Taliban in Bajaur Agency. Apeace deal with Rehman and other Tehrik-i-Taliban Pakistan (TTP) would be atroublesome development, and was noted with some concern by White Housespokesperson Caitlin Hayden over the weekend, although TTPspokesman Ehsanullah Ehsan and Pakistan'spolitical leadership have both issued denials.
In November, reporting indicated that militants havedeclared a nation-wide ceasefirewith the Pakistani government while both sides talked, though again, the TTPand government both deniedthese claims. In past peace deals, the Pakistani government has allowedmilitant commanders to control Taliban "mini-states" in exchange forshifting their jihad across the border into Afghanistan. For Pakistan's seniorleadership, turning anti-state or "bad Taliban" into Afghanistan-focused or"good Taliban" would be a major achievement. For U.S. and coalition forces fightingto stabilize Afghanistan and rid the region of al-Qaeda and its affiliates, itcould be a nightmare.
It is widely believed that influential elements within Pakistan'ssecurity apparatus have unsuccessfully tried to convince the TTPto shift their focus to the fight in Afghanistan -- but their fortunes may be changing.These reported peace talks were a product of the All Parties Conference hostedby Pakistani Prime Minister Yousaf Raza Gailani earlier this fall, which wasconvened to address Pakistan's national security situation following recentU.S. allegations of direct, state-sponsored support for Afghan-focusedterrorist groups, such as the Haqqani network. The conference produced adeclaration seeking peace with militants throughout the tribal areas, evenreferring to militants as "ourown people" -- the same people that are largely responsible for over 200suicide attacks, killing at least 3,600 people since the beginningof 2008. Privately, the declaration reflects the military's long-heldbelief that even anti-state militants, such as the TTP, can be turned into proxies,a key component in the military's policy of state-sponsored exportation ofterror in neighboring territories, such as Afghanistan.
The TTP is a loose confederation of militant organizations primarilyfocused on targeting the Pakistani state, with the shared goal of overthrowingthe government and imposing sharialaw. Anti-state activities in Pakistan's Federally-Administered Tribal Areasregion have a long history, and as early as 2004, some militant groups begandescribing themselves as "PakistaniTaliban." In late 2007, several anti-state militant commanders formallyorganized themselves as the TTP under the leadership of South Waziristan-basedBaitullah Mehsud, launching a series of attacks and suicide bombings throughoutthe country. Rather than a single, unified entity, the TTP is a movementcomposed of independent commanders and their allied fighters. Consequently,factions within the TTP sometimes compete for resources and differ in theirprioritization of jihad against the Pakistani state or combating U.S. andcoalition forces in Afghanistan. In the ongoing peace talks, TTP militants aredemanding the cessation of Pakistani military operations against the TTP, therelease of jailed militants and compensation for civilian hardships duringmilitary operations in exchangefor their pledge to cease attacks against the Pakistani state.
The most troubling figure in the reported talks between thePakistani government and the TTP is Wali ur-Rehman -- who is much morecommitted to the ongoingfight against U.S. and coalition forces in Afghanistan than the fight againstthe Pakistani state. After the death of his cousin and former TTP leaderBaitullah Mehsud by a CIA drone strike in August 2009, Rehman remarked that the TTP and hisfighters in particular werecommitted to helping the fight in Afghanistan and consider U.S. President BarackObama their "No. 1 enemy." Rehman is a Mehsudtribesman leading the TTP in South Waziristan, a role he assumed afterBaitullah was killed. Unlike numerous other TTP commanders in Pakistan's tribalregions, such as current TTP head Hakimullah Mehsud, Rehman is said to have wanted to end the TTP's warwith the Pakistani government, saying it has destroyed the Mehsud tribe in South Waziristan. At onepoint, Rehman was reportedly in secret negotiations with elements ofthe Pakistani government in Peshawar or Khyber. Rehman is reported to be afavorite of the reclusive Afghan Taliban chiefMullahMohammad Omar. For years, both Omar and thesenior leadership of the Afghanistan-focused Haqqaninetwork have urged the TTP to abandon their waragainst the Pakistani state and instead throw their weight behind the AfghanTaliban.
Even more troubling than Rehman's links tothe Afghan Taliban is his relationship with al-Qaeda and his support for theirinternational agenda. In a September 2010 interview, Rehman explained how his TTPis in complete agreement with the ideology and agenda of al-Qaeda, claimingthat the TTP would expand their war effort during the nextdecade, presumably in close partnership with al-Qaeda. The following month, theUnited Nations placed Rehman on aninternational sanctions list, for "participating in the financing, planning,facilitating, preparing, or perpetrating activities of Al-Qaida. According tothe State Department, who has issued a five million dollar reward forinformation leading to Rehman's capture, Rehman is directly linked to the suicide bombing thatkilled seven CIA employees at Forward Operating Base Chapman in Khost,Afghanistan in December 2009, and Faisal Shahzad's failed bombing of TimesSquare by on May 1, 2010. None of this has discouraged Rehman from his agendaor support for al-Qaeda. After the death of Osama bin Laden on May 1, 2011,Rehman threatened the West, saying, "soon youwill see attacks against America and NATO countries, and our first prioritiesin Europe will be France and Britain."
Should talks move forward, any eventual peace deal and thesubsequent reorientation of TTP fighters towards the fight against U.S. andcoalition forces in Afghanistan could prove problematic. The TTP has manytrained, hardened fighters which the Afghan Taliban would certainly welcome asforce multipliers -- making the campaign to weaken them all the more difficult,especially as U.S. and coalition forces seek to draw down and transition thefight to the Afghans. Perhaps even more troubling than a growing partnershipbetween Afghanistan and Pakistan Taliban would be a newly established sanctuaryfor al-Qaeda and affiliated movements under the protection of Waliur Rehman inSouth Waziristan and other TTP commanders throughout Pakistan's tribal areas. Ifthe Pakistani government continues to pursue peace with international al-Qaedaaffiliated jihadists such as Rehman, it could potentially negate or evenreverse much of the progress the United States has made against al-Qaeda overthe past several years in both Afghanistan and Pakistan. Greater sanctuary andthe ability to communicate and transit the tribal areas under the protection oflocal enablers will allow the continued spread of al-Qaeda and its affiliatedmovements that will be difficult to contain.
Jeffrey Dressler is a senior analyst at the Institute forthe Study of War, where he studies security dynamics in Afghanistan andPakistan.
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The idea of defiance against tyranny and oppression owes a great deal to Hussain ibne Ali, the hero of the battle of Karbala in 680 AD. With just 72 valiant followers and family members, the grandson of Prophet Mohammad faced the military might of the Muslim empire ruled then by a despot, Yazid bin Mu‘awiya. Hussain refused to sanctify Yazid's reign through baya'a (allegiance) and consequently, he and his small contingent were martyred in the most brutal of fashions. The accompanying women and children were imprisoned for months in the dark alleys of Damascus.
On every Ashura, the 10th day of the Muslim calendar month of Muharram (which fell on December 6 this year), many Muslims all across the world commemorate Hussain's great sacrifice, but tragically the central message ofKarbala appears to evade the broader Muslim thinking today. In Western literature and research on Islam, this episode is often viewed through the lens of certain Shi'a rituals practiced on and around Ashura. It is worth probing why that is so. Even more importantly, it is critical to understand why terrorists and extremists like al-Qaeda andthe Taliban often attack the Ashura related gatherings (as is evident from attacks in recent years in Iraq, Afghanistan and Pakistan), and what is at the core of their disdain of all the things that Imam Hussain stood for.
A brief historical reference is required to understand the context of Ashura.After Prophet Mohammad's death in 632 AD, the expansion of Islam became a global phenomenon, courtesy of a variety of means. Islam was a rising power in theworld, but in the process, the fabric of Muslim society was also being transformed, as the Muslim outlook was gradually influenced by people from various cultures. New elites that were more interested in power and wealth alone started emerging as more influential, and consequently, Islam's emphasis on egalitarianism, justice and equity started getting diluted. A deliberate attempt to imitate the dynastic empires of the Byzantines and Sasanians was obvious to many observers at the time. The distortion of Islamic ideals became a favorite pastime of Yazid and his coterie. The expansion of influence by way of the sword was a hallmark of his times.
Imam Hussain, the spiritual custodian of Islam at the time, staunchly stood against this shifting tide, and his unprecedented sacrifice was intended to shake the Muslim conscience and expose the misleading path introduced in the name of Islam. It was a matter of principle for him - one of human dignity and honor. Challenging the newly introduced monarchical system of government was another important feature of this struggle. In his last sermon before departing from Madina on his journey towards Karbala, Iraq, he made clear his mission: "I seek to reform the Ummah of my grandfather." An armed struggle for that purpose was never his intended route. He believed in conveying the message through love and compassion. It was a message motivated truly by humanity. The great Indian leader Mohandas Karamchand Gandhi aptly acknowledged this by saying: "I learned from Hussein how to achieve victory while being oppressed."
This was not a mere political battle, though some Muslim historians try to project it that way so as to cover up not only Yazid's atrocities, but indirectly to defend his school of thought as well. The mainstream view, however, both among Sunni and Shi'a Muslims, is very sympathetic toward Imam Hussain. It would be an absolute travesty of Muslim history to call this a Sunni-Shi'a battle. Some writers still do that, either out of lack of in depth understanding, or in a flawed effort to simplify things for a lay Western reader. On the Muslim side, only a handful of controversial clerics project this version. Still, most Muslims shy away from digging too deep into the matter, and carefully avoid questioning the historical developments leading to the rise of Yazid.
Insightfully, the whole narrative of tragedy at Karbala would have remained unheard of without the tireless struggle of Hussain's sister Zainab ibne Ali, who as an eyewitness of the tragedy propagated details of the event far and wide among Muslims. While in chains, she courageously challenged Yazid's policies on his face in his court in Damascus soon after the battle at Karbala. Many Muslims -- some out of ignorance and others out of bigotry -- avoid appreciating the crucial role of a woman in this grand struggle. Zainab's contribution to fighting for the essence of the Muslim faith was as critical as that of Hussain.
Though Shi'as are often at the forefront of commemorating the tragedy of Karbala, Sunnis, especially those belonging to the Barelvi school of thought in South Asia and almost all Sufi circles in broader Asia and the Middle East, also enthusiastically participate in paying homageto Imam Hussain and his companions. Extremists and terrorists among Muslims want to destroy this element of unity, as sectarianism suits their divisive and violent agenda. Distorting religion to make it dogmatic in outlook and regressive in approach is also what helps them achieve their goals exceedingly well. For them, political power is an end in itself. Hussain's message stands completely contrary to this perspective.
The attack on Shi'a Muslims observing Ashura in Kabul on December 6, which killed 55 people, was a manifestation of the perpetrators' perverse worldview. Next door in Pakistan, where this threat is more pronounced, a heavyprice (in the form of terrorism and violence) is being paid for ignoring the expanding tentacles of religious extremism. Though things remained peaceful on Ashura in Pakistan this year, the Kabul attack was claimed by a splinter wing of a banned Pakistani sectarian group, Lashkar-e-Jhangvi(LeJ). Authorities have yet to uncover solid proof ofwho was responsible. Irrespective of whether the Afghan Taliban was directly involved in this specific attack or not, their policies during the ‘reign of terror' in Afghanistan (1996-2001) indicate that they hold similar views toward those who honor the martyrs of Karbala. Taliban massacres of ethnic Hazara Afghans (of whom the vast majority areShi'a Muslims) in the late 1990s are a case in point. The curse of sectarianism has inhibited spiritual growth of many Muslims.
The remedy to the malady lies in mainstreaming the message of Karbala both within the worldwide Muslim communities and among those who are interested in deciphering the foundational themes of Islamic discourse. At a higher level, Hussain's message of defiance against oppression and personal sacrifice for the cause of humanity is applicable for a broader audience for generations to come.
Dr. Hassan Abbas is a Senior Advisor at the Asia Society and the editor of Watandost blog. He is based in Washington D.C.
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In the winter of 2009, standing on the mud wall of a border outpost manned by our partnered Afghan Border Police, I was chatting with Commander Aziz, a well-known local police chief commander. Aziz pointed east to the locations of Taliban training camps on a mountain just inside Pakistan, and to their usual infiltration routes around the dusty bordertown of Angor Adda. Suddenly, the high-pitched whoosh of rockets launching screamed across the valley from the direction of Pakistan to our left front towards our main coalition base to our rear. "Incoming!" one of my operators yelled as we dove under the nearest vehicles in a flash. I was only visiting, but they knew that typically the rocket attacks on the coalition base were accompanied by mortar fire on the Afghan border posts. As we dusted ourselves off, and my Air Force combat controller jumped on the radio to call for one of the aircraft continually circling over Afghanistan, I looked off in the distance towards the Pakistani military border post known as Post 41. The white trails of smoke from the rocket launches were coming from the base of the outpost on a small hill several kilometers in the distance. I noticed the launch site for the rockets was within spitting distance of the Pakistani post. The Border Police had established ambushes the night before on several of the typical launch sites, but the Taliban had learned to set up their sites very near Pakistani border positions, as the Afghans wouldn't come near them for fear of being attacked by the Pakistanis.
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On the tenth anniversary of thehistoric Bonn Agreement that laid the foundation for the post- Talibandemocracy in Afghanistan, the Afghan Government and the international communitywill once again gather in the same venue today to assess the achievements andchallenges of a decade-long joint journey and to reiterate theirmutual commitment to working together on the path forward.
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On December 5, an international conference on Afghanistan will open in Bonn, Germany, 10 years after the first Bonn conference set up the political system that would help govern Afghanistan for the next decade. The AfPak Channel asked a group of experts and practitioners what should have been done at Bonn 10 years ago, what might happen at this conference, and what Afghanistan needs in the future.
-- Peter Bergen and Andrew Lebovich
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I arrived in Kabul in October 2002 to research a rumoured expansion in civil-military affairs by international forces. This turned out to be the Provincial Reconstruction Team (PRT) plan, launched at the U.S. embassy the following month. The effects of the successive traumas that Afghans in Kabul had endured, prior to and under the Taliban, were then still visible in peoples' faces and eyes. Later, following my move to Kabul full-time in January 2003 ,international development professionals who had worked in Afghanistan during the Taliban period of power told me that Afghan colleagues looked ten years younger as the strain lifted from their faces. To understand why Afghans hate uncertainty so much, one must remember how often normal life has been swept aside in living Afghan memory and the psychological legacy this disruption has created.
Finally, the "end state" that informed the International Security Assistance Force (ISAF)'s planning matrices, which became ever more complex in configurations between 2002 and 2006, is apparently coming to pass as the West races to meet its politically set timetable for withdrawal by the end of 2014. The leading NATO member states believe they have a realistic plan for a "responsible" transition process that, it is becoming increasingly clear, is irreversibly proceeding on its agreed timeline, whatever the actual conditions on the ground. As one U.S. military expert put it at a recent conference on the transition, "whatever it looks like in Paktika or Badghis on 31 December 2014, that's what transition will look like."
The key difference between now and the planning matrices of ISAF's past is that the phased transition process is not dependent on the achievement of even minimal standards for governance and development conditions by the time the transition process takes place. Virtually all the Afghans (from a range of backgrounds and ethnicities) that I interviewed in July 2011 in Kabul were fully aware of the Afghan government's deficits in its institutional capacities to improve governance and deliver services.
In a context in which the overall security situation continues to deteriorate and the sense of crisis is intensifying, both domestically and regionally, the brief transition timeline merely confirms Afghan impressions of an international determination to get out as soon as possible. Nor did my Afghan interviewees express much confidence in NATO's twin-tracked approach for setting the security conditions for the transition: The reduction of the insurgency to proportions that can be managed by the Afghan government after 2014 and the building up of the Afghan National Security Force (ANSF) that, since 2009, has been the focus of massively resourced U.S.-led efforts to increase its numbers and to develop its fighting capacity. The insurgency, where currently suppressed, can easily be revived. Questions of morale were linked to the absence of effective security sector reform, as well as initiatives that so far have failed to protect the Afghan army and police from factional and ethnic influences and to genuinely disband illegal armed groups. Many Afghans fear that the U.S.-led creation of the Afghan Local Police will ultimately lead to the nationalization of militias that will operate outside the flimsy command and control of the Interior Ministry.
Independent security analysts based in Afghanistan, as well as Afghans, also question the sustainability of security gains enabled by the U.S. military surge. Indeed, many Afghans expressed little confidence in the aftermath of the ‘transfer,' specifically in terms of the Afghan government and its security forces' ability to manage the insurgency, to prevent a widening civil war, and to protect the people. At the same time, Afghans, along with regional leaders, are waiting to see what withdrawal will actually mean in terms of a U.S. military presence in the country after 2014.
The timing of the international conference in Bonn is anything but fortunate, though it could not have been foreseen when it was planned that the global financial crisis would be escalating even further, nor that regional powers' attendance would be questioned or cancelled, as happened with Pakistan following the accidental bombardment recently of Pakistani border posts by NATO forces, which killed 24 Pakistani soldiers. The World Bank has issued bleak warnings in the run up to Bonn of the destabilizing effects that sharp reductions in donor aid and the military-driven economy could produce in Afghanistan. Financial straits in the West and Afghanistan have as a result brought the question of the fiscal sustainability of the ANSF, the forces that will play a pivotal role in the future, sharply into focus.
As Afghanistan is handed back to theAfghans, many are straining to see around the next corner. Whichever way you cut it the radical change of direction that transition represents is a high-risk strategy. It brings great economic and political pressures to bear on the fragile Afghan polity that has developed on the back of the first Bonn Conference in 2001. The strength of the medicine, some fear, may finally kill off the patient: Given the negative trend lines in security and difficulties facing the Afghan economy, it is hard to see how a transition to Afghan ownership can reverse this situation. The intense pressures and side effects of the transition will be felt at all levels of the country. The risk that declining aid flows will affect subnational governance service delivery by adversely affecting the ability of the Afghan government to attract and retain qualified staff is further increased by the intensifying Taliban assassination campaign targeting government officials.
The underlying strategic calculus may be that a collapse of the Afghan government would not necessarily prove catastrophic to the security concerns of the West. The same cannot be said with regard to Pakistan, Afghanistan's most influential neighbor. If the strategic focus of the United States has already moved on, as some believe, conceivably the consequences could lock the West further in to a country and region in a way that ultimately makes departure, from a Western viewpoint, an impossible option to take.
Barbara J. Stapleton was based in Afghanistan 2002-2010, first as a policy and strategy coordinator for the Agency Coordinating Body for Afghan Relief (ACBAR). From 2006 to 2010 she was deputy and senior political advisor to the EU Special Representative for Afghanistan.
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Prolonged conflicts are particularly difficult to resolve, often depending on the opening of a window of opportunity that must be seized before it closes again. Afghanistan has been mired in conflict for the past 32 years, and warring parties, foreign intervention, and imbalances of power among different groups have made finding a negotiated solution to this series of wars difficult to achieve. One opportunity was missed in 1989 when, following the Soviet withdrawal, the United States and Pakistan did not pursue the possibility of reaching a settlement between then-President Najibullah and the anti-Soviet mujahideen. When in early 2000 I was appointed the U.N. Secretary-General's Personal Representative for Afghanistan, the Taliban regime was in control of over 90 percent of the country and, despite their diplomatic isolation, had little incentive to seek a political accommodation with Ahmad Shah Massoud, whose Northern Alliance (NA) was confined to the country's extreme northeast.
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While the upcoming Bonn conference on Afghanistan coincides with the ten-year anniversary of the Bonn Agreement that formally ended the Afghan conflict and formed the basis for a new Afghan government in 2001, its sponsors have spent the past several months stressing that it is neither an assessment of the past ten years, nor a forum for a "Bonn II Agreement" to end the current insurgency. This downplaying of expectations is appropriate, given the recent setbacks to the peace process. But this changed set of goals does not diminish the need for both an honest assessment of how the Bonn Agreement has fared for Afghanistan and a path toward a political settlement that would address its deficiencies.
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On Monday, Germany will play host to the second Bonn international conference, chaired by Afghanistan and attended by more than 100 delegations. The conference's opening comes at a time when, once again, tensions are high between Washington, Islamabad and Kabul over a U.S. airstrike along the Mohmand agency's Salala mountain rangelast Saturday, which claimed the lives of 24 Pakistani soldiers. As a result, Pakistan says it is downgrading its presence at Bonn, opting to send its ambassador in Berlin in place of the Foreign Minister.
The tenth anniversary sequel to the first Bonn conference will attempt to chart a new decade-long (2014-2024) roadmap for engagement between Afghanistan and the world community, as many Afghans are gripped by a sense of uncertainty mixed with frustration, baffled that a decade of staggering investment in their country has yielded such precarious results in areas such as security, political cohesiveness, economic sustainability and neighborly relations.
TheGhost of Bonn
Bonn I has undergone waves of revisionism and debate in the 10 years since it was held, especially among those who claim that it was not inclusive enough, and should have incorporated the then-fleeing Taliban and some of its militant fellow-travelers. But what Bonn I actually lacked -- not unlike the recent Istanbul conference on regional cooperation -- was a binding political accord with an enforcement mechanism that would have put an end to regional proxy interferences in Afghanistan, thus ensuring the shutdown of cross-border sanctuaries once and for all. That was probably easier to attain in 2001, when the Taliban were on the run and regional conditions more conducive to a dismantling of militant support structures.
It is a myth that Bonn I would have been able to cobble together a near-perfect and fair representation of a war-torn society under prevailing conditions on the ground in December 2001. The objective since then has been to create a political tent inclusive enough to accommodate all political forces, including the armed opposition groups. However, the militants have refused thus far to be part of such a structure.
Hence, the focus of any credible political outreach or reconciliation initiative coming out of Bonn II should be on encouraging the armed opposition to join a participatory and pluralistic peace-building structure leading to democratic governance, tightening the parameters for a just settlement that would leave no wiggle room for forces that adhere to violence.
Furthermore, Bonn I's weakest points were less about its benchmarks (the source of much discussion among Afghans over the years) and more about the short delivery timelines of tangible results and reforms prescribed in an environment void of any coherent studies on damage and needs assessment in postwar Afghanistan. This rushed feeling was compounded by a lack of strategic resolve to provide appropriate funding during the first five years of the mission in order to lay the foundational elements to fix a failed state. In a country where agriculture and water form vital arteries of the economy and communal life, it took both Afghan and foreign decision-makers at least six years to realize that those two sectors required priority attention. It took us even longer to consider indigenous energy generation as an essential element of growth. Add to that list weak governance, outdated management practices, burgeoning parallel governance and economic structures, a wasteful contracting regime, a decaying system of patronage and impunity for powerful figures, and the inability to enforce basic laws. These fault lines of the past 10 years should no longer be tolerated by Afghans and those who invest in their future.
The promise of Bonn II
While the Bonn I accords generated a blueprint for a post-Taliban political process, Bonn II, which is not billed as a pledging conference, will represent a moment of political reckoning as the baton passes from transitional work to "transformational responsibilities" in the words of conference organizers. Bonn II aims to restore Afghan sovereignty by 2014, when international forces are scheduled to withdraw. It is also seen as a reality-check moment for all sides concerned, as major donors are expected to commit to continue to stand by Afghans during the upcomingdecade. In other words, to shift the focus from military to civilian work and agree to incur new costs to keep the country's economy and its nascent institutions afloat, especially by providing training and mentoring in securityand governance fields especially, all at a fraction of the colossal expenditures (estimated on the civilian side alone to be more than $50 billion) borne between 2001-2014. The initial yearly financial outlay for the Afghan government beyond 2014 is estimated by Afghan officials to be approximately $8 billion for security and $5 billion for development work. According to a recent World Bank study, unless the international community steps in, aid-reliant Afghanistan will face a yearly budget deficit of $7 billion from 2014 through 2021.
In light of the 2014 drawdown, separate strategic agreements between Afghanistan and members of the international community can also benefit the Bonn process by creating agreements and mechanisms through which Afghanistan will adhere to principles of democratic governance, institution building, and access to economic opportunity, service delivery and resolving outstanding issues on its peripheral flank. It is becoming urgently necessary for Afghans to agree on a legitimate domestic mechanism to discuss the colonial legacy of the Durand Line, and engage Afghanistan's neighbors on key issues,such as the sharing and management of water resources under international law.
Good news, bad news
In my discussions with officials and participants in the new Bonn process, two majorthemes will emerge that Afghans will view favorably:
However, there is also bad news:
Pakistan's boycott of the Bonn conference will not impact the political commitment to help Afghanistan's transformation phase over the next decade. It will, however, be seen as a missed opportunity for Pakistan -- and all concerned parties -- to not be part of important deliberations on issues concerning regional cooperation, terrorism and radicalism, and to explore peace-building opportunities, as well as a chance for Pakistan to show that it wishes to be a productive regional partner, rather than an instigator. Independent views on the subject were best reflected in a sobering editorial published this week in Pakistan's Daily Times that said:
Whilst braving the ‘war on terror' on the domestic front, we [Pakistanis] have been waging a proxy war in Afghanistan for so-called strategic depth. When taking such risks, incidents such as the one on Saturday are likely. Our shock and response at what is essentially the result of our double game is overcooked. It is time we wage this war in a manner that reduces the fatalities on our side and decreases the potential of having our ‘sovereignty' violated, by abandoning the proxy war in Afghanistan.
Bonn I and Bonn II are obviously quite different conferences, convened for different reasons under different circumstances; history will judge both based on the deliberations and outcomes, and the way we think about them will undoubtedly change and shift over time. But what will not change is that fact that they were convened because there was a dire need to jump-start efforts to stabilize Afghanistan at critical times, and in the case of Monday's conference, to absorb the shock of another withdrawal and provide continuity for the vital mission of trying to bring a semblance of order to South Asia's vital crossroads.
Omar Samad is the former Ambassador of Afghanistan to France (2009-2011), Canada (2004-2009) and Spokesperson for the Ministry of Foreign Affairs (2001-2004). He worked as CNN's onsite commentator during Bonn I.
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Starting Monday, 85 countries and 15 international organizations will gather in Bonn, Germany, to mark the 10th anniversary of the international conference that convened after the overthrow of the Taliban government. This convening provides an important opportunity to remove Afghanistan as a pawn from the region's chess board.
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After spending last month in Afghanistan on my fourth trip this year, the situation can best be described as a glass half full. A multifaceted effort in the south, led by a "surge" of U.S. and Afghan troops, has increased security in the southern Pashtun heartland this year. But a steady drumbeat of high-profile attacks, including a brazen assault on the U.S. embassy and assassinations of key Afghan officials, has had an outsized impact on the population by eroding already weak confidence in the Afghan government and the forces supporting it. As I was ending my trip with a few days in Kabul, an SUV packed with 700 kilos of explosives rammed an armored "Rhino" bus, killing a dozen Americans and inflicting horrific burns on others in a targeted, planned attack reminiscent of the worst days in Baghdad. The U.S. military has adopted the line that these "spectacular attacks" are in fact signs of the Taliban's weakness, and points instead to a notable decline in the number of enemy initiated attacks.
But numbers matter less than perception in these wars -- and shaping perception is precisely how terrorist groups fight and win. The dominant narrative in Afghanistan is: the Americans are leaving, the government is weak, the Taliban is still strong, and Pakistan is the problem. And though the details of the cross-border NATO bombardment Saturday, which killed 24 Pakistani soldiers, are still murky, it will undoubtedly send U.S.-Pakistan relations into a further downward spiral. Unless the reality underlying these perceptions about the United States in the region are addressed, sustainable momentum on the government side cannot be generated. The U.S. surge may have started to turn around the momentum that is currently favoring the Taliban, but Afghan political and military actions are required to create a perception -- and the reality -- that the Afghan government is capable of surviving and prevailing. Addressing several factors bedeviling the Afghan campaign between now and next summer, when the traditional fighting season resumes and more troops go home, might turn perception and thus momentum in the Afghan government's favor. Six are most critical:
Promptly reaching a strategic partnership agreement in which the United States pledges to continue providing security and economic assistance after 2014 could go a long way toward reducing Afghan fears of abandonment. The U.S. and Afghan governments have been negotiating such an agreement for over a year, and the general idea of a partnership (albeit with a 10-year limit on American forces in Afghanistan after 2014) was approved at President Hamid Karzai's Loya Jirga this week; both sides hope to finalize it before the Bonn summit next month. The sticking points are night raids, which Karzai would like to end, and the transfer of detainees to Afghan control, despite a recent U.N. report cataloguing abusive practices in Afghan intelligence detention centers. The first issue can be postponed or finessed, but the United States is bound by international convention not to turn over detainees if it believes they will be tortured or mistreated. In the run-up to the Bonn Conference, Karzai will hopefully stay focused on the need to reassure Afghans of ongoing U.S. support and assistance as coalition troop levels decline over the coming years.
Forging a common front with his main backer, the United States, would help Karzai repair some of the image of weakness that plagues his government. Veteran U.S. ambassador Ryan Crocker and the International Security Assistance Force (ISAF)'s top commander Gen. John Allen have worked hard to "reset" the relationship with Karzai since they arrived this summer. One of his frequent interlocutors notes that Karzai "is exhausted, and he knows he is irritable and unpredictable." Nader Nadery, a commissioner of the Afghan Independent Human Rights Commission, chides Karzai for his "lack of firmness. There is no clarity on where he stands." And, like many Afghans I spoke to, Nadery sees the president's tolerance of corrupt activity as a major weakness. Yet despite these failings, many Afghans I've talked to still see him as currently the only leader who can balance the myriad rivalries and swirling tensions that beset Afghan national politics, in particular the concern that Tajik leaders may be girding for an all-out civil war once the U.S. departs. The assassination of former president Burhanuddin Rabbani, the Tajik head of Karzai's High Peace Council, significantly ratcheted up those concerns.
Afghan security forces need to move demonstrably into the lead. The U.S. plans to push Afghan forces out front in more and more operations, if only to determine just how ready they are to take the lead and where the weak links are. To get them ready, U.S. forces must make partnering with and mentoring their Afghan partners its top priority, which it is not. By the military's own count in the latest DOD report mandated by Congress, 95 Afghan units in critical areas have no coalition partner whatsoever, and many others are only loosely mentored.
Afghans will have to step up if the three stated objectives of the military campaign are to be accomplished -- namely, to secure the south, the populated corridor along Highway One up to Kabul, and key areas of the east, especially the crucial provinces of Paktia, Paktika, and Khost. The south has been greatly stabilized over the past year, but the job is not yet done. I spent ten days in Kandahar province, where the longtime Taliban strongholds of Zhari, Panjwayi and Maiwand are still heavily contested. Returning from Maiwand, which is mostly still Taliban dominated, I passed through the Panjwayi district center, where a car bomb detonated a short while later. We stopped in Kandahar city for dinner -- one of the few times I have been with a U.S. military unit that felt comfortable dining at night in an Afghan city. The company commander ordered roast chickens, pilaf and delicious nan bread for all his men, and we picnicked amid the city's bustling nightlife, surrounded by curious Afghan men and children. Yet that reality coexisted with a frontal assault, hours earlier, on the Kandahar provincial reconstruction team, located just across from the provincial governor's office.
The current priority is to expand the security bubble beyond Kabul to Wardak, Logar and then Ghazni and Zabul provinces, thus securing the country's major highway all the way down to Kandahar. After that, the campaign plans to shift to the east, but it needs to tightly focus on the key population areas. There is a danger of focusing too much on sparsely populated provinces and neglecting the Khost to Gardez corridor, which has a large population and has been both an insurgent stronghold and transit route from the beginning of the war. Attempting to cut every ratline in the country is a sure fire way to fritter away forces. The only way that the campaign objectives can be achieved is if coalition forces focus on the important areas, and if Afghan security forces take more of the lead.
The expanding self-defense initiative may increase security. Security out in the countryside, where the insurgency is based, is starting to get a lift from the year-old Afghan Local Police program, but it is too early to judge the net effect of the program. It now has 8,500 recruits, mostly farmers who have volunteered and been trained to do checkpoint security and patrols in their villages. I've visited a half dozen of the 57 sites, where Special Operations Forces train and mentor the ALP and work with the district police chief, who is the Afghan official charged with their formal command and control, as well as providing them with salaries, trucks, weapons and ammunition. The program, strongly backed by ISAF, is funded and approved to grow to 30,000 in 100 districts, but the painstaking process of gaining community support and ensuring that the government exercises proper oversight means it will be another year or more before the program is fully implemented.
Thus far, RAND quarterly assessments done for the Special Operations Forces command in Afghanistan say that the program is broadly supported by local residents and that security in the sites has improved. The principal concern expressed by the program's critics is that these small groups (limited to 300 per district) will become militias, which historically have been armies of 30,000 or more under the command of a single warlord. The ALP program aims to prevent that by creating a strong link to district and provincial police chiefs from the outset. A recent Human Rights Watch Report catalogued allegations of abuse, disputes and ethnic tensions in some areas, although U.S. officials dispute some of the claims, which are under official investigation.
The ALP program features greater oversight and vetting mechanisms than earlier similar efforts, but continuing vigilance is necessary, as with all security forces. The Special Forces team in Maiwand told me about an ALP member who went AWOL, and along with his brother, started holding up cars for bribes on Highway One, the highway linking Kandahar to Kabul. The Taliban shot him dead. ALP commanders have fired numerous members they feel are not up to snuff. One of the sites, in Baghlan, is a unique case in that the Afghan government asked SOF to form a local police unit out of former insurgents from the small Hezb-e Islami faction; insurgents are not the recruiting base for ALP, unlike the Sons of Iraq program. The tensions in the area are increased by the fact that the area is a pocket of Pashtuns surrounded by a larger Tajik population. The Afghan interior ministry official who has national oversight of the program, Brig. Gen. Ali Shah Ahmadzai, told me that he has put the ALP commander, who is under investigation, on notice that he will be arrested "if he does not behave."
Promises to rural Afghans should be moderated but honored. The reality is that the dysfunctional Afghan bureaucracy cannot deliver funds to individual provinces, let alone the district level where 76 percent of the Afghan population ekes out a subsistence living. At present, most district governments are fig leafs for the distribution of international aid projects. I sat in the Khas Kunar district governor's office as he talked to the provincial governor's secretary about getting funds for a backhoe to dig out canals damaged in recent floods. A U.S. Agency for International Development (USAID) official had suggested he seek to tap the $25,000 "performance based" fund that USAID provides each month to provincial governors. The district governor smiled and nodded as the conversation concluded, then turned to us and said, "It will take a year for the necessary paperwork and to get approval from Kabul." Yet there has been progress - in many areas district governors did not even visit, let alone live in, their districts last year. Many areas have now been pacified sufficiently for them to return. During the week I spent in Maiwand, I saw the governor preside over four meetings, although he still returns to Kandahar city each weekend where his family lives. Prioritizing needs is essential, since USAID funds and staff are slated to decline significantly, and the civilian state-building effort will focus on the provincial level rather than the districts. The district delivery program, for example, will end next year after reaching only 45 of the country's 398 districts. This program, which supports training and salary increases for district officials, is current under way in only 12 districts. A number of civilian officials and nongovernmental organizations believe dispute resolution, primarily through the traditional local mediation practices system, should be the highest priority in conflict-ridden areas where land and other disputes often fuel insurgent violence.
Pakistan is the glaring problem that has dramatically worsened and must be addressed. A senior U.S. official in Kabul declared flatly to me, "We will not succeed unless the Pakistan safe havens are reduced." He does not believe Pakistan will come around, despite countless U.S. pleas for more action. Pakistan balks at getting tough on the Afghan insurgent groups that are the central cards in its hedging strategy -- particularly the deadly Haqqani network, based in Pakistan's North Waziristan tribal agency. And U.S. officials recognize that an assault into the agency simply is not going to happen.
The United States and Afghanistan will have to neutralize the threat from Waziristan through their own efforts, and indeed these efforts have stepped up dramatically. Operation Knife Edge rounded up many Haqqani operatives last month. A senior Haqqani facilitator, Mali Khan, was nabbed as he crossed the border, and another, Janbaz Zadran, was killed by a suspected CIA drone attack on October 13. During the week I spent in Paktika, U.S. forces dropped 33,000 pounds of bombs on the border to close mountain passes that the insurgents use. A U.S. commander there pointed out a dozen "POOs" or points of origin, of artillery or rockets fired from Pakistan into Afghanistan. They were all within sight of Pakistani Frontier Corps outposts - leaving little doubt about active or passive support for militants among some Pakistani forces. U.S. and Afghan forces are under direct attack from Pakistani territory, and Lieutenant General Curtis Scaparrotti assured me that when they take "effective" fire, U.S. forces shoot back. The dilemma, however, is that Pakistan holds a critical trump card, as it demonstrated this week by its ability to close major commercial crossings in retaliation for Saturday's cross-border strike. When I visited that part of the border area last month, Special Forces soldiers told me that an insurgent camp near the two border posts was a major source of attacks in the region.
If the Afghan and U.S. governments can agree on a common plan, backed by a lower but sustainable level of U.S. troops, they just might start winning the battle of perceptions. Given the insurgents' lack of popularity -- they rely on intimidation -- the Afghan government should be able to prevail in either defeating the insurgency or forcing them into a political accommodation if the United States remains willing to lend a hand. It might take five or ten years. But the alternative is not a pretty one to contemplate: the U.S. departs, Afghanistan crumbles, and the war fought to avenge the 9/11 attacks is perceived to be a failure. As I wrote in my last book on the Iraq war, Americans need to be prepared for wars to last a decade. The Afghan war, which the United States attempted to fight largely through a counterterrorism approach for the first seven years, has only begun in earnest in the last three. There is a third choice between the current large-scale U.S. counterinsurgency campaign and reverting to a counter-terrorism approach, and that is an Afghan-led counterinsurgency effort that that the United States can support in a sustainable way.
Linda Robinson is Adjunct Senior Fellow for U.S. National Security and Foreign Policy at the Council on Foreign Relations. She is writing a book on the war in Afghanistan.
TAUSEEF MUSTAFA/AFP/Getty Images

Awar of words erupted in Pakistan this week, following reportsthat the Tehrik-i-Taliban Pakistan (TTP) had declared a ceasefire with thePakistani government, as part of allegedly ongoing talks between the two sides.TTP spokesman Ehsanullah Ehsan deniedany ceasefire Wednesday, but the prospect of negotiations require that weexamine the TTP's current orientation, and how the group's outlook on its fightagainst Pakistan and the West has changed.
OnNovember 8, a written messagefrom Hakimullah Mehsud, the TTP's amir, was released on jihadi Internetforums on the occasion of Eid al-Adha, the Islamic holiday that ends the annualHajj pilgrimage season. The message was released simultaneously in Urdu,Pashtu, Arabic, and English on Internet forums used by transnational Sunnijihadis and their supporters. It was distributed by the GlobalIslamic Media Front (GIMF), a shadowy network of translators and media operatives whoproduce numerous translations of key jihadi texts, videos, and songs, as wellas original material. Earlier this year new videos and written statements fromthe TTP were being distributed by a branch of the GIMF, Al-Qadisiyyah MediaFoundation, which is devoted to translating jihadi texts, primarily fromArabic, into languages of the Indian Subcontinent including Urdu, Bangla,Pashtu, Hindi, and Persian. The shift to GIMF distribution earlier this year suggeststhat the TTP continues to draw upon the transnational Sunni jihadi rhetoricdeployed by groups like al-Qaeda Central (AQC) and its regional affiliateswhile continuing to maintain a strong focus on waging a domestic insurgency inPakistan. The result is a type of "glocal"militancy that combines both elements of transnational jihadism with the TTP's morecountry- and region-specific goals.
Inhis message, the TTP amir addresses four main groups: the worldwideMuslim community (Ummah), the Pashtuns living in Pakistan's Khyber-Pukhtunkhwaprovince and Federally Administered Tribal Areas, the Pakistani peoplegenerally, and the Pakistani military and security agencies. Mehsud alsoreaffirms the TTP's allegiance to Afghan Taliban leader Mullah Muhammad Omar,and delivers an overview of his movement's widespread targeting of Pakistanimilitary, security, and other government agencies as well as targets connectedto the United States. Mehsud further claims that the TTP has regained controlof many Pashtun tribal areas and have launched an "open war" in others,including Dir, Swat, and Buner, after the movement made a "strategic"withdrawal earlier in order to draw the Pakistani state into a costly guerillawar.
A Majeed/AFP/Getty Images

NationalPublic Radio host Steve Inskeep's newwork is not a comprehensive look at the complex history or troubled presentof my city. It is a roving, at times whimsical narrative telling certain storiesthat follow, intersect or run alongside each other. It winds through selectedplaces, events, and people, revisits some of them, keeps going, and comes backfor more. It is ostensibly pegged to one event, but in reality that event issimply a particularly convenient launching pad for talking about some of the violentconflicts, identity crises, power struggles and practical problems that hold hostagethe people of Karachi, Pakistan's largest and most cosmopolitan city.
Withthis approach, Instant City: Life andDeath in Karachi only honors the nature of this megalopolis.
Partof the problem in writing about Karachi is its enormity. There is its population,of course, on which the host of NPR's MorningEdition has based his title. For him an "instant city" is one that hasgrown significantly faster than the country it belongs to since the end ofWorld War II. Karachi, with its 13 million people -- an estimate for 2010 basedon a census carried out in 1998, and one that is considerably lower than othersas high as 18 million -- is at least 30 times as populated as it was in 1945,two years before the partition of British India brought hundreds of thousandsof Muslims pouring into the city and turned Karachi into an enduring magnet forPakistanis from other parts of the country.
RIZWAN TABASSUM/AFP/Getty Images

Last week's Shanghai Cooperation Organization (SCO) Summit in St. Petersburg, Russia was unsurprisingly uneventful. While not a "head of state" summit -- where traditionally big announcements like the decision to allow new members in would be made -- in the lead-up to the meeting there was a flurry of press about a possible enlargement of the group. But aspirant members and current observers India and Pakistan were not made into full members, and Afghanistan was once again not brought any closer into the club. Generally seen by Western observers as a less threatening entity than before, the organization's inability to move forward on expansion highlights its immaturity and should show outsiders the likely limited role that it will be able to play in post-American Afghanistan.
Initially born as a vehicle through which to resolve long-standing border disputes in the wake of the collapse of the Soviet Union, the "Shanghai Five" as it was known (made up of China, Russia, Tajikistan, Kyrgyzstan and Kazakhstan) formally changed its name in 2001 when it opened up to Uzbekistan and turned into the SCO. Over time, it developed into a forum in which regional players could forge closer links on a variety of issues, including economics, development, infrastructure projects and most recently education.
At the core of its identity, however, remained security concerns, focused on countering what the SCO members describe -- in a clear emulation of the Chinese definition of a threat -- as "terrorism, separatism and extremism." Its biannual "Peace Mission" joint counter-terrorism exercises have been the most visible expressions of this focus, offering opportunities for nations to get together and practice operations usually focused on countering an assault by a small force of well-armed terrorists. In January 2004 it established the Regional Anti-Terrorism Structure (RATS) in Tashkent, Uzbekistan, and the next year opened its doors to the leaders of India, Iran, Mongolia, and Pakistan, who all attended the annual summit as "observers." Also present was Afghan President Hamid Karzai, and the group agreed to establish the SCO-Afghanistan contact group, "with the purpose of elaborating proposals and recommendations on realization of cooperation between the SCO and Afghanistan on issues of mutual interest." However, since then the Contact Group has done very little, and while further countries have joined the constellation of nations interested in becoming involved in the organization (Belarus and Sri Lanka are now "Dialogue Partners" and Turkey has applied to join this club) no further tangible movement has been made.
Yet it seemed as though this might be changing. Earlier this year, the organization celebrated its ten-year anniversary, and at a high-level conference in Shanghai the question of expansion was brought up repeatedly. However, while Russian participants seemed eager for the organization to allow new members in, the Chinese side seemed hesitant, pushing to deepen the organization's economic focus and develop its international profile through official connections with other international bodies before expanding it further. This was reflected in the public discourse ahead of the St. Petersburg Summit where Russian officials backed the Afghan bid for upgrading the nation to "observer" status and openly supported Pakistan's bid for full-membership. Yet nothing happened, and in his official read-out to journalists on his way back from the Summit, Chinese Foreign Minister Yang Jiechi made absolutely no mention of the possibilities of expansion.
This inaction is somewhat perplexing to outside observers. The organization was fundamentally founded to clarify borders so as to counter a transnational terrorist threat that most would agree has had a regional home in Afghanistan, and yet the SCO has done surprisingly little in direct terms to help the nation. Individual members have given support and money, but the organization itself has not. The idea of membership, or at least "observer" status, would theoretically tie Afghanistan more closely to regional players and bolster the current administration in Kabul. Yet by this same token, admitting Afghanistan to the group would mean taking sides in a conflict whose outcome remains uncertain. No one yet quite understands what the American withdrawal in 2014 will actually look like, and SCO members are unsure whether they want to become too entangled in a nation that has already subdued at least one SCO member in the past (Russia). And atop all of this there is the capacity question: the SCO has no standing forces and controls few direct funds. Consequently, as a diplomat at the Secretariat in Beijing put it to me last year, "what would you have us do?"
Other potential members face different problems: unwilling to take sides, the organization would most likely have to open its doors to both India and Pakistan at the same time -- something that would also have the effect of bringing into the organization all the disagreements they share. The question of upgrading Iran is one that has taken something of a back seat of late following President Mahmoud Ahmedinejad's failed attempt to be admitted last year. The reason for this blockage seems to be a general desire amongst SCO members to not overtly antagonize the United States. Mongolia would seem to be a relatively natural member, but given the precedent that letting a nation in would set, it continues to be obliged to sit on the sidelines.
And so the question remains: Why, in the run-up to the St. Petersburg Summit, was there such a flurry of interest in possible expansion? One explanation is that Islamabad has for some time been trying to bolster its regional partnerships in an attempt to counter-balance American anger and perceived fickleness. Russia also appears to be behind a lot of talk of expansion. Concerned about the in-roads China is making in its Central Asian periphery, Moscow perhaps hopes that expanding the SCO, something seen as primarily a Chinese vehicle, might stretch it beyond its ability to function. While the SCO may not have done much yet, it has laid the foundations for a more weighty future -- a long-term vision that accords with China's approach to foreign policymaking.
Whatever the case, the end result is that another high-level SCO Summit passed with little tangible forward movement. Seemingly obvious achievements like upgrading Afghanistan or Turkey continue to be avoided, while outside China there is little evidence that the regional powers are willing to invest too much into the SCO. All of which is welcome news to those who worry about the organization becoming a "NATO of the East," but less positive to those who hope it might be willing to take on a greater role in Afghanistan when the United States makes its move in 2014.
Raffaello Pantucci is a Visiting Scholar at the Shanghai Academy of Social Sciences and an Associate Fellow at the International Center for the Study of Radicalisation. His writing can be found at http://www.raffaellopantucci.com.
VLADIMIR RODIONOV/AFP/Getty Images

Those who argue about the Afghan war on bumper stickers and in sound bites would do well to pay extended attention to the Asia Foundation's annual survey of Afghan public opinion. The results cut both ways, demonstrating more progress than is admitted by the "Afghanistan is hopeless" crowd, while simultaneously calling into question the more extravagant declarations of those who claim a clear path to success. The survey is one of the most careful periodic studies of Afghan opinion. Conducted annually since 2006, this year's survey interviewed 6348 respondents in all 34 of the country's provinces, with sophisticated oversight and training of the pollsters. No survey can wholly correct for the tendency of some people, especially in countries like Afghanistan where the security situation is tenuous, to give the answers they think an outsider wants. The fact that 95 villages originally chosen (out of 876 villages and urban points originally selected for interviewing with a total of 166 later switched for various reasons) had to be replaced by others because of poor security in sampled areas probably slants the results somewhat more toward positive responses. However, it is fair to note that fewer villages were switched for security reasons in 2011 than in 2010 (95 compared to 138 in 2010). Despite these caveats, though, this survey is brim full of important results.
On the positive side, and at a time when many Americans have an undifferentiated view that everything Afghan is sliding downwards, nearly half the Afghans surveyed believe their country is moving in the right direction, a trend that has held up since 2008. The numbers who are optimistic about the country's economic future has risen since last year's survey. The survey also shows continued high esteem for the Afghan Army, the most highly respected institution in Afghanistan by a sizable margin (though those wanting to replicate the Iraq "awakening" example should note that the least respected institution are local militias). Confidence in local government shows improvement, particularly at provincial and district levels, although in this as in every aspect there are wide ethnic and regional differences that merit close attention.
There is strong support for a negotiated peace, although the regional differences evident in the survey results suggest great concern that a badly designed peace might bring the Taliban back to power. This fear of civil war if the Taliban returns to power is one I heard much about when I visited Afghanistan in March. The survey indicates that such fears are particularly wide spread among ethnic minorities, so the kind of peace we pursue matters, in order to prevent a move toward armed conflict from populations who are most concerned about a Taliban return. Support for the Taliban has declined, and there is clearly an increased revulsion among Afghans against the civilian casualties caused by the insurgents. Afghan respondents also show increasing awareness of improvements in health and education. In short, there is progress. But there is also a great deal about which to be concerned.
Afghan fears about security are growing, and now overshadow complaints about corruption (still a major problem). Afghans in the areas of heavy combat in the southwest, south and east show much lower levels of confidence in security than their counterparts in other parts of the country. Suicide bombers are increasingly rattling the confidence of city dwellers, who have more negative views of security than do villagers. More than half of the respondents say they fear for the safety of themselves and their families, a statistic that would presumably be higher if some of the excluded sample points had been included. More worrisome still, the number of respondents showing such fear has not declined from 2010 to 2011, and in eastern Afghanistan, where the Haqqani Network is predominant, such fear is rising.
There are also growing concerns about freedom of expression in the country -- a concern that reflects somewhat negatively on the Afghan government and warlords, but is specifically linked by many respondents to poor security and fears of the Taliban. The survey lays bare the great deal of doubt that Afghans see about the Taliban being rolled back, even in the areas where direct confrontations with U.S. and international forces have diminished substantially. Concerns about and resentment of the behavior of foreign troops are also a growing problem. There are wide variations on these views even in different districts within provinces, so it is a mistake to say the survey flatly challenges NATO views of success -- but counterinsurgency is as much about psychology as about statistics. These perceptions are a cause for concern that military analysts need to consider.
Ultimately, for all of the negatives in this survey, there are many areas of optimism as well. America has twice ignored Afghanistan, after the withdrawal of the Soviet Union and after our initial success in 2001. And twice we have paid substantially in blood for our loss of attention. Before we give up and declare everything hopeless, we need to look closely at how much has been achieved in the eyes of Afghans, and what that means in terms of the possibilities that still exist to succeed. But we need to look equally clearly at the negatives, the places where Afghans remain or have grown more skeptical, and think of corrective actions, even as international forces redeploy within Afghanistan and eventually withdraw. In doing so, the Asia Foundation survey is an important document, but only if we are willing to think in terms more complicated than slogans.
Ronald
Neumann was the U.S. ambassador to Afghanistan 2005-07 and is the author of The Other War:
winning and losing in Afghanistan. He is
president of the American Academy of Diplomacy, but the views expressed here are his own.
MASSOUD HOSSAINI/AFP/Getty Images

On the holiest day of the Muslim calendar, Eid al-Adha, a suicide bomber blew himself up among worshippers as they were leaving a mosque in a village in Baghlan province. One commander from the Afghan Local Police was reported killed, along with at least three civilians and four others, with a further eighteen civilians wounded. Although not claimed by the Taliban, the bombing fitted in with their normal pattern of attacks. This would hardly have been breaking news, except that two days previously, the Taliban's supreme leader, Mullah Muhammad Omar, in his Eid message to the nation, had given the clearest orders yet to Taliban fighters on civilian casualties, telling them to take every step to "protect the lives, wealth and honor of ordinary people." The attack left many people wondering whether Omar's message had been pure propaganda, or evidence of the leadership's limited control over its fighters.
The Baghlan attack was already dubious under the Taliban Code of Conduct, (see the text and an analysis here). Issued in May 2010, it orders Taliban fighters to, "with all their power... be careful with regard to the lives of the common people and their property." Under the fresh orders given in Mullah Omar's Eid message the attack is indefensible. He devotes about a quarter of his message to outlining new orders that are far more comprehensive and detailed than anything issued by the Taliban on civilian casualties to date. Unlike the Code of Conduct, which was aimed at field commanders and distributed in some areas more than others, Omar's Eid message was delivered very publicly -- a fact that may also help put pressure on the Taliban to enforce them.
GUL RAHIM/AFP/Getty Images

Real enemies will whisper about you. The murmursand hisses to discredit Ali Soufan have echoed through the community of opinionmakers and terrorism experts, and have even reached me. Shortly before Soufan's book, The Black Banners, was published, aproducer from a major media outlet spoke with me. "Was it true that Soufan had been a low-levelFBI employee, who could not speak with authority about the nature of theterrorist threats to the United States because he lacked the necessarysenior-level perspective? Wasn't he exaggerating his knowledge and role? Wasn't he a bit of a self-promoter?" theproducer asked.
I could not help but smile to myself as Ilistened; the same character assassination had happened to me when my own bookon interrogation and the War on Terror came out. I had been kept off a number of programs as aresult. I also knew that Soufan already hadbeen targeted this way several years earlier when his name first became public.I told the producer that Soufan's career and mine had overlapped on manyoccasions, and although we had never to my knowledge met, in many instances Iknew first-hand that Soufan's description of events and policies were accurate.
Soufan was an FBI special agent for eight years, arare native Arabic speaker in a professional FBI culture that was shaped byformer Marines, often Irish Catholic and working class, and which hadtraditionally viewed counter-intelligence and counter-terrorism work as secondtier specializations. CIA culture, too, although white collar rather than blue,viewed these specializations as adjuncts to the "real" work of espionage, whichwas to steal secrets and recruit spies from our historic enemies in the SovietUnion, North Korea, or Iran. It wouldprove an ironic twist that the Bush Administration also viewed terroristthreats as small-bore issues. Until 9/11,that is, after which the Bush Administration subjected us all to eight years oflarge-bore, misguided, and muscular obsessions. But, Soufan, the FBI officerswho had worked the first World Trade Center bombing case, and especially hisoriginal mentor, the head of the FBI's New York office, John O'Neill (killed onSeptember 11, 2001, at the base of the World Trade Center towers,) had long understoodthe seriousness of the jihadist threat from the mid-1990s-as had the ClintonAdministration and many in the CIA. Soufan quickly found himself playing a keyrole in the FBI's counterterrorism efforts, and spent a frantic decade tryingto piece together enough information to stop the Muslim terrorists trying tokill us.
TheBlack Banners at first seems to lose the reader inan endless series of incomprehensible names, unrelated dates, places, andcases. But what emerges from Soufan's welter ofdetails and minor episodes is his answer to one of the critical questions abouthow the U.S. should protect itself from terrorism.
Should counterterrorism work be approached as acriminal matter, or as a war which considers terrorists neither enemycombatants nor criminals? The issue, ofcourse, became instantly politicized after 9/11, as the Bush Administrationturned U.S. counterterrorism efforts into the "War on Terror," in so doingjustifying the jettisoning of habeascorpus, the utility of U.S. civilian courts for terrorism cases, and varioushistoric constraints on what American intelligence, military, and lawenforcement officials could do. Soufan's involvement in investigating most ofthe major al-Qaeda attacks and plots that have afflicted us, from the "BlindSheik" of the first World Trade Center bombing in 1993, to al-Qaeda's attackagainst the U.S.S. Cole in Yemen, tothe long struggle to find Osama bin Laden, makes clear that painstakingcriminal and intelligence work-classic FBI investigations, relying on andshaped by the legal requirements of U.S. law-led to the perpetrators in waysthat made prosecution possible and, even more importantly, identified terroristorganizations, individual terrorists, and their plans and intentions.
Even as a sense of reassurance grows with eachharried, scrambling response Soufan and his colleagues make to new threats andincomprehensible bits of information our anger grows, too, as we become awareof a second critical theme of The BlackBanners. Certainly before 9/11, andeven after the reforms of the 9/11 Commission to the intelligence andcounterterrorism communities, the FBI and CIA were afflicted by bureaucraticinfighting, pettiness, and parochialism, while political leaders exploitedterrorist threats to serve political objectives not always related to thethreats themselves. Soufan relates what many in the intelligence communityexperienced: "Prior to the Iraq war,when there was a lot of pressure on the FBI from the White House to produce a"link" between Saddam Hussein and al-Qaeda, the 9/11 Team's assessment, againand again, was that there was no link. The White House didn't like that answer, and told the bureau to lookinto it more and ‘come up with one.'" These vices may well have kept us fromstopping the 9/11 attacks and from far more quickly destroying al-Qaeda than wehave.
We share Soufan's repeated frustration with whatthe FBI and CIA called "the Wall." Neither agency shared information fully with the other, out of acombination of bureaucratic rivalry, mutual disdain, and honest belief thatlegal constraints forbid the sharing of information. I lived this self-harmmyself in the years prior to 9/11 with some of Soufan's New York FBIcolleagues, as one of them told me he would not share information I neededbecause I was a CIA officer, and he could not "compromise the source." I evenresponded, "but we are on the same team!" And so, our counterterrorist operation fizzled.
It is important that one bear first-hand witnessto our failings, as Soufan does. We shouldsit on the bathroom floor and cry with him after the 9/11 attacks, inheartbreak and anger, believing that we could have stopped the attacks and hadbeen done in by our own failings. "I threw up....my whole body was shaking....I wasstill trying to process the fact that the information I had requested aboutmajor al-Qaeda operatives, information the CIA had claimed they knew nothingabout, had been in the agency's hands since January 2000..." And what can one feel but the astonishment andcontempt Soufan relates when he was told in June 2001 that the Bushadministration had decided for political reasons to misrepresent the factsabout the Cole investigation, and toclaim the attack had not been the work of al-Qaeda and was, in any event,"stale." "Maybe to them," Soufan writes in understated anger, "but not to us,not to the victims and their families, and certainly not to bin Laden andal-Qaeda." Less than three months later the administration's Cold Warriorswould no longer be able to decide that the president could not "risk[political] capital going after al-Qaeda in Afghanistan."
The third theme of The Black Banners is the most disturbing, poignant and effectivesection of the book: Soufan's growingdisgust at how the interrogation methods developed and imposed on theintelligence community by the Bush Administration undermine our principles,break our laws, and do not work-indeed, how they actually hinder ourintelligence work. Soufan and hiscolleagues in the FBI had been successfully interrogating terrorists for yearsbefore the sudden introduction of "enhanced interrogation techniques"-"torture"is the word a layman would use. We seeconvincing, devastating proof in his detailed descriptions of how, in caseafter case (e.g., Jamal Al-Fadl, Abu Jandal, Abu Zubaydah, Khaled bin Rasheedand on and on) he and his colleagues successfully interrogated al-Qaeda membersby "establish[ing] rapport" with them, by talking about religion, or family, bysharing a taste for sweets, or by laughing with them, if necessary, rather thanby intimidating and physically abusing a detainee. He describes his and his colleagues'consternation when confronted with the snake oil salesmen who peddled andimposed "enhanced interrogation techniques"-a pseudo-expert the CIA brought into oversee interrogations, whom Soufan gives the appropriately menacing andfoolish sobriquet "Boris"-who had never conducted an interrogation, knewnothing about terrorism, and who knew nothing about intelligence work. "Why is this necessary" Soufan asked whenfirst confronted with such measures as sensory deprivation, overload, orhumiliation, "given that Abu Zubydah is cooperating?" As "Boris" tinkered with ever-increasinglyharsh, and ever-ineffective, ways to break detainees, Soufan and his colleaguestried to oppose them, but as was the case with everyone involved in theinterrogation program (myself included,) failed. Soufan and the FBI formally ceased anyinvolvement in the case. "I can nolonger remain here. Either I leave orI'll arrest [Boris]." It is tellingthat, to my knowledge, four individuals with first-hand experience ininterrogations during the "War on Terror," have spoken out about enhancedinterrogation methods: two Air Forceofficers (Steve Kleinman and another officer writing under the pseudonymMatthew Alexander), an FBI officer (Soufan), and a CIA officer (myself). All ofus, independently, make the same points: interrogation must be based on rapport; enhanced interrogation methodsare ineffective, counterproductive, immoral, illegal, and unnecessary, and theyhad nothing to do with obtaining much, if any, information not otherwiseobtainable. It is only apologists forthe Bush Administration, or Bush Administration policymakers themselves, whoassert that "enhanced interrogation techniques" are legal, or work. Soufan is devastating about thesemethods: "The person or persons runningthe program were not sane....the interrogation was stepping over the line fromborderline torture. Way over the line.""In FBI headquarters, the situation was clear....What Boris was doing wasun-American and ineffective."
The book on occasion manifests a characteristictypical of many memoirs: if only they had listened to me, well, we would havedone everything right. The damning factsin Soufan's book, though, are powerful. Yes, the FBI and CIA did so much right, but got so much wrong. The Bush Administration was purblind andarrogant, from dismissing terrorism at first, to down-playing the Cole case for political reasons, toinstituting ineffective, and illegal "enhanced interrogation" techniques. Well, I was there, too. Soufan's and my workoverlapped-we served with the same people, in the same places, dealt with thesame "Wall" imposed by the same people in the CIA and the FBI. We worked with remarkable men and women, whogave their souls to stopping the terrorist threats facing the UnitedStates. We reacted precisely the same ways to the same challenges, in almost literallythe same words, to what we experienced about terrorist threats, enhancedinterrogation and bureaucratic infighting. Soufan knows exactly what he is talking about, and does us all a serviceby having set it down in The Black Banner.
Glenn L. Carle is a former Deputy National Intelligence Officer for Transnational Threats, and spent 23 years in the Clandestine Servicesof the Central Intelligence Agency. He is also the author of TheInterrogator: An Education.
Mark Wilson/Getty Images

This is part 3 of a series contributed by WORDE researchers as they traveled to the two main theatres of Pakistan's war against the Taliban - Swat and the tribal belt - to explore how civil society is countering extremism at the grassroots level.
In Charbagh, a quiet town in Pakistan's fabled Swat Valley, storefronts perforated by bullet holes are a haunting reminder of how the Taliban insurgency brought militants dangerously close to Islamabad in 2009. Once romanticized as the Switzerland of South Asia, Swat is now heavily guarded by military check posts.
We attended a jirga, or assembly, in the town of Bahrain in Swat to understand how the Taliban came to power and how the locals challenged their reign of terror. According to village elders, the real problem began about twenty years ago, when Sufi Muhammad, the "godfather" of the Swat Taliban, established the Tehreek-e-Nifaz-e-Shariat-e-Mohammadi (TNSM - The Movement for the Enforcement of Islamic Laws). In 2002 he was arrested for leading 10,000 volunteers from Swat and surrounding districts to fight against coalition forces in Afghanistan, and his organization was officially banned. He was released in 2008, by which time his son-in law Maulana Fazlullah had taken up his cause.
Fazlullah, better known as Mawlana Radio for his broadcasts, targeted the uneducated in remote villages who were unable to distinguish religious conservatism from extremism. He presented himself as a liberator, exploiting age-old tensions between laborers, farmers, and the rich landowning class. Many Swatis readily bought into his narrative, and were made to believe that the United States and Pakistan were orchestrating a conspiracy to destroy Islam. According to locals, women in the area donated massive amounts of gold from their dowries to support Fazlullah's purportedly holy cause.
When the Taliban came to power in 2007 they revealed their true colors, embarking on a systematic, violent campaign to wipe out dissent. We were told the stories of countless moderate religious and political leaders who were targeted for speaking out against the Taliban. Revered Sufi leader Pir Samiullah was killed in the town of Matta along with 63 of his followers. He was hung from a tree for four days. In Kabal, Maulana Hamidullah was murdered during his evening prayers after he openly criticized the Taliban in one of his weekly sermons. Hundreds of schools were destroyed. Community leaders who refused to send their children to fight in the jihad were executed. It soon became evident that the Taliban had little to do with Islam.
To counter the Taliban's violent tactics, community leaders chose peaceful modes of resistance. A major anti-Taliban madrasa in Swat financially supported families of scholars who had been killed, and publically honored their late loved ones as fallen heroes. In Malakand, religious scholars organized a peace jirga and issued a fatwa accusing the Taliban of treachery. In Saidu Sharif, public events were organized in mosques to raise awareness that the Taliban were operating against Islamic law. When the Taliban tried to force the elders of Bahrain to sign a declaration in support of the insurgent group, the elders turned around and challenged the Taliban to a public debate on their beliefs. According to a prominent elder, "There was no doubt we would win the debate, so with the support of the entire town behind us, the Taliban relented and let us return to our mosques in peace."
In tandem with these local efforts, the people of Swat set out to raise awareness of the crisis at a national and global level. Zubair Torwali, a social activist from Bahrain, wrote a seminal article, "From Swat with No Love," revealing the plight of Swat in Pakistan's mainstream media for the first time. Others followed suit, and finally, images of the Taliban flogging a teenage girl sent shockwaves throughout Pakistan.
Torwali and other activists also set up Amankaar Tehrik, or "peace movement," to mobilize political institutions to counter violent extremism. Bushra Gohar, a member of the National Assembly of Pakistan from Khyber Pakhtunkhwa Province, convened jirgas of Swati activists and public intellectuals to bring awareness of the problem to policymakers in Islamabad. Meanwhile, religious figures from the frontier region of Pakistan briefed other anti-Taliban religious leaders from across Pakistan during the Istehkam-e-Pakistan Conference in Lahore. Together they pledged their support for military operations in Swat.
As the Taliban drew closer to Islamabad in 2009, the Pakistani military also waged a campaign to win "hearts and minds" in the region. Omar Tirmizi, a young army captain who lost his leg fighting in Bajaur explained how his unit gave their rations to villagers to gain their trust. The response was positive. That summer, with enough political capital and public awareness, the military successfully waged its offensive against the Taliban. A community activist in Swat explained, "Once the military arrived, we all hoisted white flags on top of our houses to signify our support for the state."
Today, Swat is once again considered safe, and tourists are slowly returning. According to Nasat Iqbal from the government's Social Welfare Organization, women are playing a major role in promoting education and leading rehabilitation projects. In nearby Malakand, the Jamia Subhaniyya Rizvia is building one of the first religious and vocational schools for women in the tribal belt, with accommodations for up to 200 students. There are other signs that people are gradually rebuilding their lives. Vibrant cultural traditions, which had been prohibited by the Taliban's puritanical decrees, are once again being celebrated. A week before we arrived in Swat, Mr. Torwali had co-sponsored the Simam Cultural Festival, attended by thousands.
Swat's success hinged on an integrated approach, which should be replicated at the epicenter of Pakistan's war against extremism, the tribal belt. There as in Swat, civil society actors, including religious and political leaders, elders, and educators, lead daring resistance efforts against all odds. We visited a flagship madrasa within a network of anti-Taliban educational institutions in the Federally Administered Tribal Areas (FATA). In the surrounding hills, an infamous Taliban commander is waging one of the bloodiest wars in the region. A local educator explained, "When militants began threatening the schools, hundreds of our teachers publically pledged never to allow extremism to enter our campuses." His students established lashkars (militias) and even set up a radio station to challenge extremist narratives. However, given the increasing threats from militants and waning support from the government, these endeavors were ultimately short-lived.
Parallel efforts are being waged by Shi'a Muslim community leaders in FATA to reinforce mainstream Islamic principles of religious freedom and pluralism. According to Dr. Javed Hussain, a former member of Parliament from Parachinar (just across the border from Tora Bora), thousands of members of minority groups have been persecuted by the Taliban since 9-11. Just this summer, community activists from his region organized a major press conference at the National Press Club to demand greater media coverage of the targeted killings in FATA. "There was a time," a local Shi'a leader explained, "when we used to host musical evenings with our Hindu and Sikh neighbors. In the dead of winter, we even housed Christian families in our homes when they didn't have any heating sources." Today, at great personal risk, he affords safe passage for those fleeing the region. He added, "Every morning I think of my mother and pray that she doesn't have to witness the pain of her son passing away." Despite courageous efforts at the grass-roots level, much more is required to mobilize all of Pakistan behind a full-fledged counterinsurgency operation in the tribal areas.
Without ongoing action to counter radical ideologies and support the efforts of moderates, militants could eventually resurface under a different alias. Let's not forget that the Swat Taliban have already done this twice in the last two decades. As we were leaving Peshawar, a prominent poster on the road read, "Allah is our God and Jihad is our way!" This is a chilling reminder that military offensives have to be followed by a sustained campaign to counter Talibanization at its roots.
Waleed Ziad and Mehreen Farooq are leading a project to analyze the role of Pakistan's civil society in countering extremism for the Washington DC-based World Organization for Resource Development and Education (WORDE).
ADEK BERRY/AFP/Getty Images

Assuming for a moment that many of Afghanistan's security problems originate outside the country's borders, the upcoming international conference on Afghanistan to be held in Istanbul on November 2 could be a unique occasion to address the many obstacles inhibiting a just and durable peace in the country. But the possibility of obtaining any tangible result from Istanbul is more remote than some may expect. Under the veneer of diplomatic nicety and rhetoric lies a set of mini-Great Game maneuvers that will put to the test the current efforts to bring about Afghan reconciliation, transition, sovereignty, and a sustainable paradigm shift in regional relations.
The Turkish initiative, backed by Afghanistan and major Western donors, will bring together a core group of leaders from 14 nations that form the "Heart of Asia" consortium, along with observers from the United States, the United Nations, the European Union, Japan and others, to try to improve region-wide security and cooperation prospects through confidence-building measures and economic integration initiatives, such as the "New Silk Road" project.
Last week, U.S. Secretary of State Hillary Clinton, in testimony before the House Foreign Affairs Committee, explained that the United States and others are working in forums such as the Istanbul meeting to help secure commitments from regional countries "to respect Afghan sovereignty and territorial integrity and to support Afghan reconciliation." Another aim of the gathering is to smooth the way for December's much larger conference to be held in Bonn, Germany, where decisions will be made for the post-2014 international engagement and long-term Afghan aid strategy.
MUSTAFA OZER/AFP/Getty Images

Intolerant,
fundamentalist and extremist. This is the general impression of Pakistani
society in the world outside Pakistan, though a deeper look would lead the
observer to discover another layer - altogether different than the one visible
from Europe and America. Following the Urdu-language Pakistani media, one is
easily brought to the conclusion that there exists widespread radicalism and
fundamentalism among Pakistanis. The television anchors and their repetition of
‘national interests' aside, the key question is: Is the Pakistani society
really extremist? A cursory look at the events of the past few years can tell
the answer.
Following the highly-rigged
general elections
in 2002 in favor of the now defunct religious alliance, Muttahidda
Majlis-e-Amal (MMA), Pakistan's
religious parties looked poised to assert their newfound power in the country.
But just six years later, in the February 2008 general election, Pakistanis
overwhelmingly supported
secular political parties such as the ruling Pakistan People's Party (PPP)
and the Awami National Party (ANP), while the religious parties managed to
retain only seven seats in the country's National Assembly. The religious
parties and their affiliates also failed on several occasions to start a political
movement by using issues such as the jailing of Pakistani doctor Aafia Siddiqui,
the US drone strikes in Pakistan's tribal northwest, the Raymond Davis episode,
or the U.S. Special Forces raid in Abbottabad and killing of al-Qaeda chief
Osama bin Laden.
Pakistan's security establishment also contributes to the West's fundamentalist
and extremist image of Pakistani society. Over the years, the Pakistani state
has supported the armies of Kashmir-focused jihadists in order to gain leverage
over its more powerful and several-times-larger rival India, as well maintain a
Pakistan-friendly government in neighboring Afghanistan. To achieve these goals,
the establishment willfully encouraged a number of elements within its own borders,
ranging from pro-jihadist religious parties to extremist literature in schools,
colleges and universities, in order to generate support for the jihadist cause.
Within Pakistan, the armed forces are often presented as heroes and the true
custodians of Pakistan's ideological and geographical frontiers, while the
liberal political forces are labeled (albeit with some truth) as vested
interests, too corrupt and inefficient to run the country and ensure its
defense. Pakistani youth are flooded with hardliner propaganda and find
attraction in extremist views because of the stance of the esteemed military,
the jihadist literature in classrooms, government-controlled electronic media,
and a state policy of encouraging certain jihadist organizations.
This policy approach, although it dates back to the creation of Pakistan,
was institutionalized during the 10 years of military rule under the dictator
General Zia ul-Haq, who championed jihad and the Islamization of society. The majority
of the secular leaders at that time were either won over one way or another, forced to keep
silent, or pushed into exile, thus leaving room for the fundamentalists to come
forward and "purify" the society by holding mass gatherings in cities, speaking
on the official electronic media, becoming involved in educational institutions
and spreading jihadist literature. Zia and his rightist support base thus
maneuvered hard, and the ultimate result was the emergence of a hardliner
approach among the upper layer of the Pakistani society to Muslim causes - be
it Kashmir, Afghanistan,
Palestine, Bosnia,
Chechnya,
Kosovo or any other place in the world. The support for extremists and
jihadists did not end with the death of Gen. Zia. Elements in The state security apparatus continued the same
policies, eventually resulting in the emergence of the Taliban in Afghanistan
who converted areas of the country into a safe haven for extremists and
jihadists all over the world.
However, this is only one side of the picture. A few thousand miscreants
fighting in the tribal areas, or some baton-wielding madressa students marching
a street in Punjab, in no
way represent the majority of the 180 million-strong Pakistani populace, who
disapprove of the Taliban's terrorism and vandalism. Today, the tribal areas
are being presented to the world as a tinderbox where everyone is a radical fighter
or suicide bomber, only to convince the western world to shower more money on
the Pakistani elites in order to avert this purported threat to global peace. In
fact, this is a well-orchestrated plan in which the tribal people are the real
victims. Victims in the sense that they are presented to the world as the
trouble-maker while in fact, they are hostages at the hands of the Pakistani
security agencies (and the militant groups), who over the years have supported
or ignored the presence of jihadist and terrorist groups on Pakistani soil.
To understand the state's approach to the tribal areas, one must look at a few
simple but thought-provoking questions: Why have the Federally Administered Tribal
Areas (FATA) been discriminated
against over the past 60 years? Why are they being run under the
colonial-era Frontier Crimes Regulation (FCR) laws, and why were political
parties banned from the area until very
recently?
How many schools, colleges, universities, hospitals, roads, canals, dams, power
projects, and agriculture projects have been launched in FATA over the years?
There are many other such unanswered questions, and the motive is clear: Keep FATA
residents in the dark and mold their image as and when needed.
Despite
all of this, a vast majority of FATA residents are still in favor of education,
development, political reforms and (no doubt) peace. We are hearing more and
more accounts of tribal Pakistanis spending their hard-earned money to send
their sons and daughters to colleges and universities to become doctors,
engineers, teachers and scholars. Would a person sending his son or daughter to
university support the Taliban's jihadist agenda?
In
Pakistan's cities meanwhile,
despite the fact that the secular political leadership is often rendered
useless by criminal elements and their supporters, the vast majority of people
disapprove of militancy and extremism. The once popular religious political
parties are usually not able to gather more than a few hundred people at
rallies, even for flashpoint issues such as price hikes, power outages, fuel
shortages or foreigners' alleged disrespect of Islam. Anti-Americanism exists
in many countries and Pakistan
is no exception. But being anti-American does not necessarily mean being a
jihadist or a Talib. Protests in the United
States and around the world against the U.S. military campaigns in Iraq and Afghanistan
are non-violent examples of this sentiment.
Now is the time for the western world to understand the situation by looking
deep into Pakistani society instead of judging things on the basis of protest
demonstrations by a few hundred bearded young men, or some gun-wielding men in
videos from FATA. The key point to understand is that the real Pakistani
society lies under the superficial layer of radicalism being presented as a
serious threat to Pakistan
and the peace of the world at large.
We need to know that despite security threats, hundreds of thousands of
students are attending schools, colleges and universities; new private sector
educational institutions are being opened; new think-tanks are being launched;
the NGO network is spreading; and music, art and culture are flourishing. These
developments are even occurring in areas presented as the most conservative to
the outside world. It is high time for the world to look beyond the surface and
see the vast majority of Pakistanis, who have been taken hostage by the
few armed thugs who are propped up by
the state to achieve the foreign policy goals.
Extremism is without a doubt a serious issue confronting the state of Pakistan and the region. But the approach should be to take it head on with the support of the bulk of Pakistanis who disapprove of terrorism and believe in political dialogue as a resolution to issues both inside and outside the country.
Daud Khattak is a journalist currently working for the Radio Free Europe/Radio Liberty's Pashto-language station Radio Mashaal.
S.S. MIRZA/AFP/Getty Images

This is the second installment in a series contributed by researchers from the World Organization for Resource Development and Education (WORDE) as they traveled throughout Pakistan to explore how civil society is countering extremism at the grassroots level.
...
In a pristine, remote valley in Kashmir, far from the theaters of war, some families are abandoning their religious and cultural traditions in favor of extremist ideologies. The trend began after the 2005 earthquake, when several Islamist organizations - notably Jamaat ud-Dawa (JuD) - came to the forefront, providing food, shelter and health supplies to devastated communities. A village elder lamented, "Many of us were impressed by their sophisticated ambulance services, and families willingly joined in their relief efforts." Most of these families had no idea that JuD was in fact a front for the banned militant organization, Lashkar-e-Taiba.
Pakistanis, particularly in such remote areas, require tools to recognize extremist ideologies and terrorist organizations so that they can create counter-movements within their own communities. We travelled throughout Northern Punjab and the Hazara region of Khyber Pakhtunkhwa to learn how certain grassroots organizations have designed effective awareness campaigns within a religious paradigm that are palatable even to the at-risk population.
We began with the leaders of Pakistan's moderate religious networks. Since 9/11, dozens of religious scholars have issued public statements and fatwas against terrorism. Dr. Raghib Naeemi -- son of Dr. Sarfraz Naeemi who was killed in 2009 after he publically denounced terrorist activities as un-Islamic -- appears regularly on TV to promote peace and social cohesion.
Traditional Muslim networks have organized nation-wide anti-Taliban public rallies from "Save Pakistan" to "Ulema and Mashaikh" conventions, bringing together religious scholars and community leaders. Last November, a "Long March" was organized from Islamabad to Lahore to protest the increasing number of suicide attacks on Pakistan's cultural and spiritual landmarks. Over 20 major shrines across Pakistan were bombed last year alone. One of the core organizers of the Long March explained, "As we proceeded, the participation grew by the thousands, and in every city, we gave speeches and handed out fliers teaching people how to recognize extremism."
Religious leaders have also developed rapid response mechanisms to denounce terrorism following major suicide attacks. Last year when the soup kitchen at the shrine of Lahore's patron saint was bombed, the imam Mufti Mohammad Sialvi invited the media and mobilized leaders from different mosques to condemn terrorism. When we visited the shrine a year later, we found that students groups had maintained the campaign with freshly painted banners.
To form a stronger unified voice against the Taliban, religious scholars have also created a number of new NGOs. In the rural outskirts of Rawalpindi, Pir Mudassir Shah, a dynamic young leader versed in 14 languages, established the think tank Center for Innovative Research, Collaboration and Learning (CIRCLe). Pir Mudassir was a prominent organizer in a 25,000 man National Flag Day march to demonstrate support for the military counterinsurgency operations in the Swat Valley. The march brought together various elements of civil society, from conservative Muslim groups to the Christian Progressive Movement of Pakistan. CIRCLe will soon launch a poster campaign, for which they are seeking international support. One of the posters features a girl crying with a caption: "The Taliban Took my Father."
Schools are another critical channel through which Pakistanis generate awareness. Our journey took us to Bhera, an ancient village known for its classic Mughal mosques, Hindu temples, and carved wooden balconies. Deep in the heart of Punjab, Bhera's Dar ul-Uloom Muhammadia Ghousia is the hub of a network of educational and social welfare institutions providing free education grounded in the Sufi ethos to over 25,000 women and men. Pir Amin al-Hasanat, who leads the school, explained, "We teach all of our students that it is not their duty to fight jihad, but to look after the wellbeing of their community - regardless of one's faith or ethnicity." Just last year, the school and its affiliate philanthropic and social welfare organizations distributed hundreds of hygiene kits, established medical facilities for over 7,000 people and rebuilt homes for flood victims. They targeted remote areas at risk of falling under the influence of radical groups who use relief as a means to win recruits.
We encountered other successful models. The Pak Turk International School system has campuses throughout Pakistan, including volatile regions like Quetta and Peshawar. Their teachers challenge radical narratives by providing students and their families the necessary tools for interfaith dialogue and mutual understanding, which allow them to deconstruct the tribal, cultural, and religious stereotypes that feed militancy. Successful counter radicalization, we were told, is not taught in a specific class or manual but rather by example. In the Pak Turk schools, teachers are available at all times for guidance, and visit students in their homes. Through these civil society efforts, Pakistanis are becoming aware of the dangers of violent extremism. According to recent public opinion polls, a greater number of Pakistanis have a negative view of al-Qaeda and the Pakistani Taliban than before. "At first people were hesitant to speak out against the Taliban," explained Pir Mudassir Shah, "but now they are becoming more comfortable challenging extremism because the issue is mainstreamed." Today, while barriers and police checkpoints can be seen lining the streets of Pakistan's capital, and the army mobilizes in the tribal belt, a parallel war is being waged in Pakistan's heartland by local communities.
In one instance in rural Abbottabad, not far from the compound in which slain al-Qaeda leader Osama bin Laden was living, a group of radical mullahs offered to build a mosque on the condition that the clerics could provide their own teachers. Not long after, families were alarmed to see that their children were being radicalized in classes taught at the new mosque. When parents learned that their children were being taught that "J" stands for "jihad" and "K" for "kalashnikov" the community held the mosque under siege until the mullahs were forced out.
150 miles south, in a village near Bhera, a father learned that his son was being brainwashed by a fundamentalist community member to believe that he would enter paradise if he became a suicide bomber. The father, supported by the Dar ul-Uloom community, rescued the children by publically exposing the radical mullah. He challenged the mullah: "After sending my child to paradise, why don't you send your own son to join him so that mine won't be lonely?"
Even some segments of the population that had been involved in militancy are now condemning extremism. Irfan, a former "toll collector" for a militant outfit along the Pakistan-Afghanistan Durand Line explained, "After the Taliban bombed the shrine of the Rahman Baba, the great Pashtun poet-saint, I realized that militants are destroying our country." Now as a taxi driver, Irfan makes it a point to lambast the Taliban in conversations with all of his passengers.
Waleed Ziad and Mehreen Farooq are leading a project to analyze the role of Pakistan's civil society in countering extremism for the Washington DC-based World Organization for Resource Development and Education (WORDE).
Arif Ali/AFP/Getty Images

The killing September 30 in Yemen of the militant American-Yemeni preacher Anwar al-Awlaki, arguably the most recognizable transnational jihadi figure beside Osama bin Laden, deprives the transnational Sunni jihadi movement represented by Al-Qaeda Central (AQC) of its premier ambassador to English speaking and reading audiences around the world. His killing also cuts short his further ascendance as one of the most promising members of Al-Qaeda's missionary vanguard of charismatic ideologues who harness their rhetorical flare and varying degrees of scholarly bona fides to further the goals of AQC and its sister groups. Using his gifts as a rhetorician, al-Awlaki fulfilled a key communicative role between Al-Qaeda in the Arabian Peninsula (AQAP), which confirmed his death in a statement issued October 10, and the broader AQ movement and potential supporters. Al-Awlaki maneuvered himself into the position of being one of the transnational jihadi movement's key ideologues, the most effective missionary of its self-declared "jihad" among English-speaking audiences.
Al-Awlaki's influence has steadily expanded beyond this base since late 2008. His writings, sermons, and audiovisual messages have been translated into a number of languages beyond their original English or Arabic including Urdu, Bosnian, French, Russian, Somali, Indonesian, and Bangla. He has been referenced and praised by media networks affiliated with Somalia's Harakat al-Shabab al-Mujahideen (Al-Shabab) insurgent movement and the Islamic Emirate of the Caucasus.
Based on open source information, including AQAP media materials, al-Awlaki's exact position within the organization, if any, continues to be debated after his death. There is no debate, however, that he was publicly endorsed by high-profile AQAP leaders including amir Nasir al-Wihayshi and Fahd al-Quso, who is wanted by the U.S. government for his alleged involvement in the October 2000 bombing of the U.S.S. Cole. Al-Wihayshi pledged his group's support for al-Awlaki in a May 16, 2010 audio message. Al-Quso referred briefly to al-Awlaki in an interview with the London-based Arabic-language daily newspaper al-Quds al-‘Arabi that was published on September 19, saying that the American "agrees with the mujahideen in their vision and opinion." Neither al-Wihayshi nor al-Quso specifically listed al-Awlaki's position, if any, within AQAP.
The nature of al-Awlaki's relationship with AQAP and his importance to their broader media operation is indeed unclear. Despite frequent contributions by and references to him in AQAP's English-language Internet magazine Inspire, al-Awlaki has only been mentioned a couple of times and usually in passing in short "news updates" featured in AQAP's flagship Arabic-language magazine, Sada al-Malahem (Echo of Battles), which is aimed at its core base of supporters both inside and outside Yemen, whose native language is Arabic.
The level of support for al-Awlaki outside of AQAP and in particular within AQC's leadership is debated. Anonymous U.S. government officials have claimed that intelligence gathered from bin Laden's compound in Abbottabad, Pakistan shows that some wanted the American to replace al-Wihayshi as AQAP's amir but that the Saudi founder of AQC vetoed the suggestion. The evidence for this claim is not publicly available for public evaluation. A lengthy clip from al-Awlaki's last video message, "Make it Known and Do Not Conceal It," released on November 8, 2010, was included in the fifth installment of al-Zawahiri's series of audio and video messages about Egypt after the ouster of Hosni Mubarak, which was released on April 14. A clip of al-Awlaki, taken from his "exclusive interview" with AQAP's Al-Malahem Media Foundation that was released in May 2010, was first used by AQC in an October 2010 video message from fellow American Adam Gadahn. Al-Awlaki was not, however, explicitly or publicly endorsed by AQC's senior leaders. Nor did he seem adamant about self-identifying or promoting himself as an official member of al-Qaeda, probably hoping to maximize the benefits of his image of relative autonomy in terms of freedom of speech and association.
The role of Muslim religious scholars (‘ulama) in supporting al-Qaeda's "jihad" was one of al-Awlaki's key interests, partly because he presented himself as a religious scholar and preacher, and he addressed the ‘ulama's responsibilities in much of his work. In "Make it Known and Do Not Conceal It," he calls on Sunni ‘ulama to fulfill their duties by supporting AQAP against apostate governments in the Muslim world, like that of Yemen's Ali Abdullah Saleh, that are allied with the "Crusaders, Zionists, and Rafidah ("Rejectionists," a derogatory term for Shi'ites). Al-Awlaki, in effect, was attempting to dialogue with other ‘ulama by strongly questioning why they have not yet spoken out. Al-Awlaki was also at the forefront of the transnational jihadi attempt to delegitimize the March 2010 Mardin Conference in Turkey, at which a group of Sunni ‘ulama attempted to re-interpret and contextualize a series of juridical rulings by the medieval jurist Ibn Taymiyya with the objective of delegitimizing al-Qaeda's claim of juridically sanctified violence. "The [Mardin Declaration] is an ignominy... It is an insolent statement that shows no respect to the suffering of our ummah," he wrote in an eight-page article in the second issue of AQAP's Inspire magazine.
Although al-Awlaki has presented himself as a scholar in order to solidify his legitimacy on the transnational jihadi scene, it is really the pragmatic and socially relevant content of his message that has built and sustained his popularity. His straightforward and unambiguous advice, on matters ranging from proper diet to the legitimacy of suicide attacks, has fed the appetite of his followers for everyday guidance. In an article titled "The Ruling on Dispossessing the Disbelievers Wealth in Dar al-Harb," al-Awlaki has engaged in an extensive discussion on Islamic jurisprudence regarding the legal status of goods stolen by Western Muslims from their fellow, non-Muslim citizens. Claiming that the West was considered Dar al-Harb (from the Qur'anic concept of the "House of War") because of its repeated military interventions in Muslim countries, he concluded that Muslims could legally dispossess non-Muslims since covenants of non-aggression based on citizenship and visa were invalidated by the non-Muslims' attacks. The preacher had voiced arguments requesting that his followers abandon mainstream economic activities and stop paying taxes on previous occasions, with the ultimate justification that "income generated from booty taken by force from the enemies of Allah [was] purer and more virtuous" than any other type of income. These unconventional yet contextually-relevant exhortations were meant to alleviate the funding issues facing jihadi groups and to facilitate his followers' transition to the outlaw lifestyle required by jihadi militancy.
Part spiritual adviser and part self-styled legal expert, al-Awlaki also produced timely and compelling political analyses. In response to the massive public uprisings in Tunisia, Egypt, Yemen, and Libya against autocratic regimes, al-Awlaki attempted to spin the rapidly changing events in AQ's favor. In his article "The Tsunami of Change" published in the fifth issue of Inspire, al-Awlaki offered a rebuttal to the idea that the events of the Arab Spring had rendered al-Qaeda unattractive and irrelevant. Taking a pragmatic view of regional developments, he reassured his audience, which was wary of the seemingly secular trajectory of the Arab Spring, by declaring that there was no need for the immediate result to be Islamic governance because any political outcome could certainly not be worse than the regimes being overthrown. Al-Awlaki further claimed that the events in fact constituted an opportunity for jihadis across the Arab world to link up and pool their resources.
In addition to his role as a "missionary" ideologue masquerading as a learned religious scholar, al-Awlaki is perhaps best known publicly for his role in inspiring and in some cases actively counseling and encouraging the radicalization of a number of North American and European Muslims. The highest profile of those influenced either in exchanges over the Internet or in person with al-Awlaki were Umar Farouk Abdulmuttalab, Major Nidal Malik Hasan, and Faisal Shahzad. Lesser known, particularly in the U.S., is the American's influence on Mounir and Yassin Chouka, two German brothers who currently occupy high profile positions in the Pakistan-based Islamic Movement of Uzbekistan (IMU). In a written narrative of their "journey to the IMU" released online by the IMU in February, Yassin, who is known within the IMU as "Abu Ibraheem al-Almani (The German)," wrote that he and his brother "benefited greatly" from him during the "precious hours" in which the preacher spent with them. Al-Awlaki and one of his associates ultimately played a key role in the brothers' decision to travel to Afghanistan and Pakistan to wage "jihad."
Parts of al-Awlaki's life story remain debated or shrouded in mystery. Little is known, for example, about his summer 1993 experience in Afghanistan, the degree of his foreknowledge or involvement in the 9/11 attacks, and the exact nature of his role within AQAP. However, it is undeniable that he was an individual with unique abilities whom the transnational jihadi movement will no doubt have a hard time replacing. U.S. officials, and some AQAP experts , have claimed that before his death he had been playing a key operational role in the organization as the "chief of external operations," though this claim is debated. There is ample evidence that al-Awlaki played a very successful role as an ideologue in the radicalization process of members of his audience, but fewer concrete examples of his operational leadership. The real legacy of al-Awlaki lies in his popular message that lives on through his still widely-accessible lectures and online messages.
On October 14, al-Awlaki's 16-year-old son, Abdul Rahman, who was also an American citizen, was killed along with his 17-year-old Yemeni cousin in a second U.S. drone strike in the Yemeni province of Shabwa. The boy's family has spoken out forcefully against claims by Yemeni and U.S. government officials that he was a member of AQAP and was 21. The family released Abdul Rahman's Colorado birth certificate showing that he was born on August 26, 1995. The two teenagers' killings, which have also been condemned by the Yemeni Organization for Childhood Protection, have reopened the debate about the legality of the Obama Administration's extrajudicial killing of U.S. citizens suspected of terrorism.
Christopher Anzalone is a doctoral student in the Institute of Islamic Studies at McGill University where he studies modern Muslim socio-political movements, Shi'ite Islam, and Islamist visual culture. He blogs at Views from the Occident and Al-Wasat.
Bruno-Olivier Bureau is a master's student in the Institute of Islamic Studies at McGill University where he studies the modern history of the Middle East, radical Islamist ideology and the propaganda strategies of the transnational jihadi movement.
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